Āśrama-dharma and Brahmacarya: Śuka’s Inquiry on Karma and Tyāga (शुक-प्रश्नः कर्मत्यागविवेकश्च)
याज्यत: शिष्यतो वापि कन््याया वा धनं महत् | यदा55गच्छेद् यजेद् दद्यान्नैको5श्रीयात् कथंचन
yājyataḥ śiṣyataḥ vāpi kanyāyā vā dhanaṃ mahat | yadā gacched yajed dadyān naiko 'śrīyāt kathaṃcana ||
ヴィヤーサは言った。「人が大いなる財を得たとき――それが祭祀を執り行う祭官の報酬であれ、弟子から師へ捧げられる謝礼であれ、あるいは乙女に関わる婚資(花嫁代)であれ――その財をもって祭祀を修し、施しを行うべきである。いかなる仕方であれ、その財を自分ひとりのためだけに享受してはならない。」
व्यास उवाच
Wealth gained through socially and ritually significant channels (priestly fees, teaching remuneration, or marriage-related payments) should be redirected toward yajña and dāna, not hoarded or enjoyed selfishly; prosperity is to be shared and sanctified through duty.
In Śānti Parva’s instruction on dharma, Vyāsa lays down a rule of conduct: when such wealth is obtained, the recipient should use it for sacrificial acts and charitable giving, avoiding exclusive personal enjoyment.