Shloka 92
योग–सांख्यसमन्वयः, रथोपमा, व्यक्त–अव्यक्तविवेकः
Yoga–Sāṃkhya Synthesis, Chariot Allegory, and the Vyakta–Avyakta Distinction
यर्थर्तु सस्येषु ववर्ष वासवो न धर्ममार्गाद् विचचाल कश्नन । अनेकरत्नाकरभूषणा च भू: सुघोषघोषा भूवनौकसां जये
yathartu sasyesu vavarṣa vāsavo na dharmamārgād vicacāla kaścana | anekaratnākara-bhūṣaṇā ca bhūḥ sughoṣaghoṣā bhuvanaukasaṃ jaye ||
釈迦羅（インドラ）は言った。「そののち、ヴァーサヴァ（インドラ）は季節の理にかなって、作物に時宜を得た雨を降らせた。誰ひとりとしてダルマの道から外れる者はなかった。さらに、宝を宿す多くの大海に飾られた大地は、それらの海の深い轟きによって、三界の住人の安寧のために、壮麗な勝利の鬨の声を上げているかのようであった。」
शक्र उवाच
Educational Q&A
When dharma prevails, nature and society align with order: timely rains nourish agriculture, people do not deviate from righteousness, and the world becomes stable and prosperous. The verse links ethical conduct (dharma-mārga) with cosmic regularity (yathā-ṛtu).
Śakra describes an auspicious condition: Indra provides season-appropriate rainfall for the crops; no one strays from dharma; and the earth, ornamented by jewel-bearing oceans, seems to proclaim a triumphant, auspicious roar—suggesting universal well-being and victory for the three worlds’ inhabitants.