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Shloka 73

ब्राह्मणस्य पूर्वतरा वृत्तिः — The Earlier Ideal Conduct of a Brahmana

River-of-Saṃsāra Metaphor

कालके उलट-फेरसे ही इस विचित्र जीवलोकमें तुम सबके आराध्य बन गये हो। भला बताओ तो तुम कौन-सा शुभ कर्म करके आज इन्द्र हो गये और हम कौन-सा अशुभ कर्म करके इन्द्रपदसे नीचे गिर गये ।।

kālaḥ kartā vikartā ca sarvam anyad akāraṇam | nāśaṁ vināśam aiśvaryaṁ sukhaṁ duḥkhaṁ bhavābhavau ||

ビーシュマは言った。「時こそが為す者であり、また覆す者である。ほかの一切には、真に独立した原因はない。破滅と滅亡、主権と繁栄、歓喜と悲嘆、そして衆生の興隆と没落をもたらすのは、まさに時である。」

कालःTime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
कर्ताdoer, maker
कर्ता:
Karta
TypeNoun
Rootकृ (कर्तृ)
FormMasculine, Nominative, Singular
विकर्ताundoer/alterer, transformer
विकर्ता:
Karta
TypeNoun
Rootवि + कृ (विकर्तृ)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सर्वम्everything
सर्वम्:
Karma
TypePronoun/Adjective
Rootसर्व
FormNeuter, Accusative, Singular
अन्यत्other (thing)
अन्यत्:
Karma
TypePronoun/Adjective
Rootअन्य
FormNeuter, Accusative, Singular
अकारणम्causeless, without cause
अकारणम्:
Karma
TypeAdjective
Rootअ-कारण
FormNeuter, Accusative, Singular
नाशम्destruction
नाशम्:
Karma
TypeNoun
Rootनाश
FormMasculine, Accusative, Singular
विनाशम्ruin, annihilation
विनाशम्:
Karma
TypeNoun
Rootविनाश
FormMasculine, Accusative, Singular
ऐश्वर्यम्sovereignty, lordship, power
ऐश्वर्यम्:
Karma
TypeNoun
Rootऐश्वर्य
FormNeuter, Accusative, Singular
सुखम्happiness, pleasure
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
दुःखम्sorrow, pain
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
भवbecoming, existence (worldly life)
भव:
Karma
TypeNoun
Rootभव
FormMasculine, Accusative, Singular
अभवौnon-existence; (as a pair with भव) existence and non-existence
अभवौ:
Karma
TypeNoun
Rootअ-भव
FormMasculine, Accusative, Dual

भीष्म उवाच

B
Bhishma
K
Kāla (Time)

Educational Q&A

The verse teaches that Kāla (Time) is the decisive power behind creation, change, prosperity, and ruin; therefore one should not become arrogant in success or despair in failure, but act with steadiness and humility within dharma.

In the Shanti Parva’s instruction setting, Bhishma explains to the listener that reversals of status—rise to sovereignty and fall from it—are governed by Time’s turning, framing human fortune within a larger cosmic order rather than mere personal merit or blame.