Shloka 13
Brāhmaṇa-kṛtya, Āśrama-niyama, and Dāna-prasaṃsā
Duties of the Brāhmaṇa, āśrama discipline, and praise of giving
पययिह्न्यमानानामभियोक्ता न विद्यते | दुःखमेतत् तु यद् द्वेष्टा कर्ताहमिति मन्यते
paryāyihnyamānānām abhiyoktā na vidyate | duḥkham etat tu yad dveṣṭā kartāham iti manyate ||
ビーシュマは言った。「時の巡りに従って訪れる快と苦とに、幾度も打たれる者に、他に告発者はない—外に責むべき犯人は存在しない。真の悲しみはここにある。人は今の苦を憎み、『この苦の作者（行為者）は私だ』と思いなして、嫌悪と誤った行為者意識によって自らを憂苦に縛りつけるのだ。」
भीष्म उवाच
Educational Q&A
Pleasure and pain arise in the natural course of time; blaming an external agent is misguided. Suffering deepens when one reacts with aversion and falsely identifies as the autonomous doer—“I am the maker of this”—instead of seeing experiences as time-conditioned and to be borne with equanimity.
In the Shanti Parva’s instruction to Yudhishthira, Bhishma continues his ethical-philosophical counsel, explaining how wise understanding of time, causality, and non-attachment reduces grief and prevents the mind from creating an enemy or culprit for inevitable life experiences.