Shloka 40

Śrī–Indra–Bali Saṃvāda: The Departure and Fourfold Placement of Lakṣmī

Devanagari script

जरयाभिपरीतस्य मृत्युना च विनाशिना । दुर्बल॑ दुर्बलं पूर्व गृहस्पेव विनश्यति,जैसे मकानके दुर्बल-दुर्बल अंग पहले नष्ट होने लगते हैं और फिर क्रमश: सारा मकान ही गिर जाता है, उसी प्रकार वृद्धावस्था और विनाशकारी मृत्युसे आक्रान्त हुए शरीरके दुर्बल-दुर्बल अंग क्षीण होते-होते एक दिन सम्पूर्ण शरीरका नाश हो जाता है

Transliteration

jarayābhiparītasya mṛtyunā ca vināśinā | durbalaṁ durbalaṁ pūrvaṁ gṛhaspeva vinaśyati ||

Translation

ビーシュマは言った。「身体が老いと、破壊者たる死とに襲われるとき、まず弱い部分から崩れてゆく。家でも、脆い箇所が先に落ち、やがて全体がついには倒壊するのと同じである。かくして四肢が次第に衰え、ある日ついに全身が滅びに至る。」

Word by Word

• {'jarayā': 'by old age, through senescence (instrumental of jarā)', 'abhiparītasya': 'of one who is overwhelmed/encircled, overtaken', 'mṛtyunā': 'by death (instrumental of mṛtyu)', 'ca': 'and', 'vināśinā': 'destroying, ruinous

• the destroyer (epithet qualifying death)', 'durbalam': 'weak part

• that which is frail', 'durbalam (repetition)': 'the weaker and weaker parts, the frailest portions (emphatic repetition)', 'pūrvam': 'first, earlier', 'gṛhasya': 'of a house', 'iva': 'like, as', 'vinaśyati': 'perishes, breaks down, is destroyed'}

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• old age (jarā)
• death (mṛtyu)
• house (gṛha)
• body/limbs (implied)

Educational Q&A

What is the core teaching?

The verse teaches the inevitability of bodily decline: under the pressure of aging and death, weakness appears first in particular limbs and then culminates in total dissolution. The ethical implication is to cultivate detachment and right living (dharma) rather than relying on the body’s permanence.

What is happening in the narrative?

In Śānti Parva’s instruction, Bhīṣma is explaining to Yudhiṣṭhira the nature of human life and the body’s fragility. He uses the analogy of a house collapsing in its weakest parts first to illustrate how the body deteriorates progressively until death.