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Shloka 20

Śrī–Indra–Bali Saṃvāda: The Departure and Fourfold Placement of Lakṣmī

तस्मै परमकल्याय प्रणताय च धर्मत: । अब्रवीत्‌ परम॑ मोक्ष यत्‌ तत्‌ सांख्येडभिधीयते,तब मुनिवर पंचशिखने राजाको धर्मानुसार चरणोंमें पड़ा देख उन्हें योग्य अधिकारी मानकर परम मोक्षका उपदेश दिया, जिसका सांख्यशास्त्रमें वर्णन है

tasmai paramakalyāya praṇatāya ca dharmataḥ | abravīt paramaṃ mokṣaṃ yat tat sāṅkhye ’bhidhīyate ||

ビーシュマは言った。「最も吉祥なる気質を備え、ダルマに則って伏して礼拝する彼を見て、聖仙は彼に至上の解脱、すなわちサーンキヤの伝統に説かれる最高の離脱を説き示した。」

तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine, Dative, Singular
परमकल्यायto the supremely auspicious (one)
परमकल्याय:
Sampradana
TypeAdjective
Rootपरमकल्य (परम + कल्य)
FormMasculine, Dative, Singular
प्रणतायto the bowed/submissive (one)
प्रणताय:
Sampradana
TypeAdjective
Rootप्रणत
FormMasculine, Dative, Singular
and
:
TypeIndeclinable
Root
धर्मतःaccording to dharma / rightly
धर्मतः:
TypeIndeclinable
Rootधर्म
Formablative used adverbially
अब्रवीत्he said
अब्रवीत्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3rd, Singular, Parasmaipada
परमम्supreme
परमम्:
Karma
TypeAdjective
Rootपरम
FormMasculine/Neuter, Accusative, Singular
मोक्षम्liberation
मोक्षम्:
Karma
TypeNoun
Rootमोक्ष
FormMasculine, Accusative, Singular
यत्which/that
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
सांख्येin Sāṅkhya (doctrine)
सांख्ये:
Adhikarana
TypeNoun
Rootसांख्य
FormNeuter, Locative, Singular
अभिधीयतेis called / is taught
अभिधीयते:
TypeVerb
Rootअभि + धा
FormPresent, 3rd, Singular, Atmanepada (passive sense)

भीष्म उवाच

B
Bhīṣma
S
Sāṅkhya
M
muni (sage)

Educational Q&A

Supreme liberation (mokṣa) is imparted to a qualified seeker who approaches with humility and in accordance with dharma; the verse points to Sāṅkhya as a recognized framework for articulating that liberating knowledge.

A virtuous person approaches a sage with respectful prostration, demonstrating readiness and right conduct; recognizing this fitness, the sage responds by teaching the doctrine of the highest mokṣa as described in the Sāṅkhya tradition.