Shloka 13
Śrī–Indra–Bali Saṃvāda: The Departure and Fourfold Placement of Lakṣmī
इष्टसत्रेण संसिद्धों भूयश्व॒ तपसा55सुरि: । क्षेत्रक्षेत्रज्ञयोव्र्यक्ति बुबुधे देवदर्शन:,आसुरि तपोबलसे दिव्य दृष्टि प्राप्त कर चुके थे। ज्ञानयजञ्ञके द्वारा सिद्धि प्राप्त करके उन्होंने क्षेत्र और क्षेत्रज्मक भेदको स्पष्टरूपसे समझ लिया था
iṣṭasatreṇa saṃsiddho bhūyaś ca tapasa āsuriḥ | kṣetra-kṣetrajñayor vyaktiṃ bubudhe deva-darśanaḥ ||
ビーシュマは言った。「真の知の供犠によって成就を得、さらに苦行（tapas）によって磨きを重ねた聖仙アースリは、神なる眼を具え、 ‘クシェートラ’（kṣetra―身における経験の場）と ‘クシェートラジュニャ’（kṣetrajña―その場を知る者、意識の自己）との別を明らかに悟った。」
भीष्म उवाच
Educational Q&A
True wisdom is the clear discrimination between kṣetra (the changing body-mind field) and kṣetrajña (the conscious knower). Such discernment is gained through disciplined tapas and the ‘sacrifice’ of knowledge—an inner, ethical-spiritual practice rather than mere external ritual.
Bhishma cites the sage Asuri as an exemplar: through successful sacred practice and austerity, Asuri attains divine vision and realizes the distinction between the experiential realm and the witnessing self, reinforcing the Shanti Parva’s instruction on liberation-oriented understanding.