Previous Verse
Next Verse

Shloka 9

Adhyāya 214: Tapas Redefined—Perpetual Discipline, Hospitality, and the Ethics of Eating (तपः-निरूपणम्, विघसाशी-अतिथिप्रिय-धर्मः)

वाक्सम्भाषाप्रवृत्तं यत्‌ तन्मन:परिवर्जितम्‌ | बुद्धया चाध्यवसीयीत ब्रह्म॒चर्यमकल्मषम्‌

vāksambhāṣāpravṛttaṃ yat tan manaḥparivarjitam | buddhyā cādhyavasīyīta brahmacaryam akalmaṣam ||

ビーシュマは言った。「言葉や談話だけによって起こされ、しかも心がそれを捨て去ってしまうような行いは、澄みきった理解によって固く決意されねばならぬ。知性によって、汚れなきブラフマチャリヤ(梵行・自己抑制)を守り抜くと定めよ。」

वाक्speech
वाक्:
Karta
TypeNoun
Rootवाच्
FormFeminine, Nominative, Singular
सम्भाषाconversation
सम्भाषा:
Karta
TypeNoun
Rootसम्भाषा
FormFeminine, Nominative, Singular
प्रवृत्तम्engaged/active; set in motion
प्रवृत्तम्:
Karta
TypeAdjective
Rootप्रवृत्त
FormNeuter, Nominative, Singular
यत्which/that (relative)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
तत्that (correlative)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
मनःby the mind; with the mind
मनः:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
परिवर्जितम्devoid of; excluded/avoided
परिवर्जितम्:
Karta
TypeAdjective
Rootपरिवर्जित
FormNeuter, Nominative, Singular
बुद्ध्याby/with understanding
बुद्ध्या:
Karana
TypeNoun
Rootबुद्धि
FormFeminine, Instrumental, Singular
and
:
TypeIndeclinable
Root
अध्यवसीयीतshould determine/resolve; should decide
अध्यवसीयीत:
TypeVerb
Rootअधि+अव+√सो (अवसी/वस्)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्रह्मचर्यम्brahmacarya; celibate discipline
ब्रह्मचर्यम्:
Karma
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Accusative, Singular
अकल्मषम्stainless; free from impurity
अकल्मषम्:
Karma
TypeAdjective
Rootअकल्मष
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma

Educational Q&A

True ethical discipline must be grounded in inner intention, not merely in outward speech. One should use discernment (buddhi) to make a firm resolve toward pure brahmacarya—self-restraint free from moral taint.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct. Here he emphasizes that vows and moral practices should not remain superficial or verbal; they must be inwardly accepted and firmly determined, especially regarding brahmacarya.