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Shloka 13

Adhyāya 214: Tapas Redefined—Perpetual Discipline, Hospitality, and the Ethics of Eating (तपः-निरूपणम्, विघसाशी-अतिथिप्रिय-धर्मः)

रागोत्पन्नश्चरेत्‌ कृच्छों महार्ति: प्रविशेदप: । मग्न: स्वप्ने च मनसा त्रिर्जपेदघधमर्षणम्‌

Bhīṣma uvāca: rāgotpannaś caret kṛcchraṁ mahārtīḥ praviśed apaḥ | magnaḥ svapne ca manasā trir japet aghamarṣaṇam ||

ビーシュマは言った。「もし貪欲や欲情が起これば、自己浄化のために『クリッチャラ』(Kṛcchra)と呼ばれる浄罪の苦行を行え。もし欲の苦悩が激しくなるなら、川や湖の水に入り、沐浴せよ。さらに、夢において精の漏出があったなら、水に身を沈め、心中で『アガマルシャナ』(Aghamarṣaṇa)の讃歌を三度誦せよ—そうして梵行者にふさわしい自制と清浄を回復するのである。」

रागोत्पन्नःone in whom passion has arisen
रागोत्पन्नः:
Karta
TypeAdjective
Rootराग-उत्पन्न
FormMasculine, Nominative, Singular
चरेत्should practice/undertake
चरेत्:
TypeVerb
Rootचर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कृच्छ्रम्the Kṛcchra (penance/vow)
कृच्छ्रम्:
Karma
TypeNoun
Rootकृच्छ्र
FormNeuter, Accusative, Singular
महा-आर्तिःgreat distress/acute pain
महा-आर्तिः:
Karta
TypeNoun
Rootमहा-आर्ति
FormFeminine, Nominative, Singular
प्रविशेत्should enter
प्रविशेत्:
TypeVerb
Rootप्र-विश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अपःwaters
अपः:
Karma
TypeNoun
Rootअप्
FormFeminine, Accusative, Plural
मग्नःsubmerged/dipped
मग्नः:
Karta
TypeAdjective
Rootमग्न
FormMasculine, Nominative, Singular
स्वप्नेin a dream
स्वप्ने:
Adhikarana
TypeNoun
Rootस्वप्न
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
मनसाwith the mind/mentally
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
त्रिःthrice
त्रिः:
TypeIndeclinable
Rootत्रिः
जपेत्should recite/mutter
जपेत्:
TypeVerb
Rootजप्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अघधमर्षणम्the Aghamarṣaṇa (hymn/mantra) (sin-dispelling)
अघधमर्षणम्:
Karma
TypeNoun
Rootअघ-धमर्षण
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
K
Kṛcchra-vrata (Kṛcchra penance)
Ā
Āpaḥ (waters: river/lake)
A
Aghamarṣaṇa-sūkta

Educational Q&A

The verse teaches disciplined response to sexual desire for a brahmacārin: when passion arises, adopt structured penance (Kṛcchra), use water-immersion as a calming and purifying practice when agitation is intense, and perform mental recitation of the Aghamarṣaṇa hymn after involuntary nocturnal emission—framing purity as restoration of restraint rather than mere guilt.

In the Śānti Parva’s instruction on dharma, Bhīṣma advises Yudhiṣṭhira on conduct and expiations. Here he gives practical prāyaścitta procedures for a celibate student when desire arises, when lust becomes painful, and when a dream leads to seminal discharge, prescribing austerity, bathing/immersion, and Vedic japa.