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Shloka 5

Guru’s Instruction on Dream, Mind, Guṇas, and Knowing Brahman

Svapna–Manas–Guṇa–Brahma-vicāra

ततस्ते मधुपर्केण पूजां चक्कुरथो मयि । प्रतिगृह्म च तां पूजां प्रत्यनन्दमृषीनहम्‌,मेरे जानेपर उन महर्षियोंने मधुपर्क समर्पित करके मेरा आतिथ्य-सत्कार किया। मैंने भी उनका सत्कार ग्रहण करके उन सभी महर्षियोंका अभिनन्दन किया

tataste madhuparkeṇa pūjāṃ cakkuratho mayi | pratigṛhya ca tāṃ pūjāṃ pratyānandam ṛṣīn aham ||

ビーシュマは言った。「すると彼らはマドゥパルカ(madhuparka)を供えて私を敬い、迎えの儀礼を執り行った。私はそのもてなしを受け、返礼として諸リシに挨拶し、皆を喜ばせた。」

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
तेthey (those)
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
मधुपर्केणwith madhuparka (honey-mixture offered to a guest)
मधुपर्केण:
Karana
TypeNoun
Rootमधुपर्क
FormMasculine, Instrumental, Singular
पूजाम्honour, worship
पूजाम्:
Karma
TypeNoun
Rootपूजा
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
चक्रुःthey did, performed
चक्रुः:
TypeVerb
Rootकृ
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
अथthen, now
अथ:
TypeIndeclinable
Rootअथ
मयिin/unto me
मयि:
Adhikarana
TypePronoun
Rootअहम्
FormLocative, Singular
प्रतिगृह्यhaving accepted
प्रतिगृह्य:
TypeVerb
Rootप्रतिग्रह् (प्रति + ग्रह्)
Formल्यप् (absolutive/gerund)
and
:
TypeIndeclinable
Root
ताम्that (honour)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
पूजाम्honour, worship
पूजाम्:
Karma
TypeNoun
Rootपूजा
FormFeminine, Accusative, Singular
प्रत्यनन्दम्I rejoiced in return / I greeted in return
प्रत्यनन्दम्:
TypeVerb
Rootप्रति + नन्द्
FormImperfect (Laṅ), 1st, Singular, Parasmaipada
ऋषीन्sages
ऋषीन्:
Karma
TypeNoun
Rootऋषि
FormMasculine, Accusative, Plural
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
FormNominative, Singular

भीष्म उवाच

B
Bhishma
R
Rishis (sages)
M
Madhuparka (welcome offering)

Educational Q&A

The verse highlights atithi-dharma (the ethics of hospitality) and reciprocity: worthy guests are to be honored with proper rites, and the guest should accept with humility and respond with respectful greetings, strengthening dharmic social bonds.

Bhishma recounts being received by a group of sages who offer him madhuparka and perform a formal welcome; he accepts their hospitality and then respectfully acknowledges and pleases them in return.