Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
सर्वतेजोमयस्तस्मिन् शयान: पुरुषोत्तम: । सोअग्रजं सर्वभूतानां संकर्षणमकल्पयत्
sarvatejomayas tasmin śayānaḥ puruṣottamaḥ | so 'grajaṃ sarvabhūtānāṃ saṅkarṣaṇam akalpayat ||
ビーシュマは言った。その一切が光輝に満ちた境地において、至上のプルシャは安らかに横たわっていた。そして自らより、万有の長兄たるサンカルシャナ(Saṅkarṣaṇa)を顕現させ、宇宙が神性より秩序ある継起によって展開するという原初の理を打ち立てた。
भीष्म उवाच
The verse presents a theological-cosmological idea: the Supreme Person, inherently radiant and self-sufficient, intentionally brings forth an ordered principle/person (Saṅkarṣaṇa) as the ‘elder’ foundation for beings—implying that creation is not random but arises from divine will and structured precedence.
Bhīṣma is describing a cosmogonic moment: the Supreme Person is depicted as reposing in an all-luminous condition, and then he ‘ordains’ or ‘brings into being’ Saṅkarṣaṇa, identified as the primordial elder among beings.