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Shloka 6

जापक–इक्ष्वाकु–सत्यविवादः

The Jāpaka, Ikṣvāku, and the Dispute on Truth and Merit

भरद्वाजने पूछा--ब्रह्म! किसका धर्माचरण कैसा होता है अथवा धर्मका लक्षण क्या है? या धर्मके कितने भेद हैं? यह सब आप मुझे बतानेकी कृपा करें ।। भूगुरुवाच स्वधर्माचरणे युक्ता ये भवन्ति मनीषिण: । तेषां स्वर्गफलावाप्तियोडन्यथा स विमुहाते,भूगुजीने कहा--मुने! जो मनीषी पुरुष अपने वर्णाश्रमोचित धर्मके आचरणमें सावधानीके साथ लगे रहते हैं, उन्हें स्वर्गरूपी फलकी प्राप्ति होती है। जो इसके विपरीत अधर्मका आचरण करता है, वह मोहके वशीभूत होता है

bharadvāja uvāca—brahman! kasya dharmācaraṇaṁ kīdṛśaṁ bhavati? athavā dharmasya lakṣaṇaṁ kim? vā dharmasya kati bhedāḥ? etat sarvaṁ me vaktum arhasi. bhṛgur uvāca—svadharmācaraṇe yuktā ye bhavanti manīṣiṇaḥ, teṣāṁ svargaphalāvāptir bhavati; anyathā sa vimuhyati.

Bharadvāja asked: “O Brahman, what does the practice of dharma look like for a person? What is the defining mark of dharma, and how many kinds of dharma are there? Please explain all this to me.” Bhṛgu replied: “Those wise people who are diligently engaged in the practice of their own prescribed duty (svadharma), in accordance with their station and discipline of life, attain the fruit of heaven. But one who acts otherwise—turning to what is contrary to dharma—falls under delusion.”

स्वधर्माचरणेin the practice of one’s own duty
स्वधर्माचरणे:
Adhikarana
TypeNoun
Rootस्वधर्माचरण
FormNeuter, Locative, Singular
युक्ताःengaged, devoted
युक्ताः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Plural
येwho
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
भवन्तिare, become
भवन्ति:
TypeVerb
Rootभू
FormPresent, Third, Plural, Parasmaipada
मनीषिणःwise men
मनीषिणः:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Plural
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine, Genitive, Plural
स्वर्गफलावाप्तिःattainment of the fruit of heaven
स्वर्गफलावाप्तिः:
Karta
TypeNoun
Rootस्वर्गफलावाप्ति
FormFeminine, Nominative, Singular
अन्यथाotherwise, contrariwise
अन्यथा:
TypeIndeclinable
Rootअन्यथा
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
विमुह्यतिis deluded, becomes confused
विमुह्यति:
TypeVerb
Rootमुह्
FormPresent, Third, Singular, Parasmaipada

भरद्वाज उवाच

B
Bharadvāja
B
Bhṛgu
S
Svarga