Shloka 10
ध्यानयोगवर्णनम्
Description of the Path of Meditation
यत्र खं तत्र पवनस्तत्राग्निर्यत्र मारुत: । अमूर्तयस्ते विज्ञेया मूर्तिमन्तः शरीरिणाम्
yatra khaṃ tatra pavanastatrāgnir yatra mārutaḥ | amūrtayas te vijñeyā mūrtimantaḥ śarīriṇām ||
バラドヴァージャは言った。「空（虚空）のあるところに風は宿り、風のあるところに火もまた在る。これら三つの原理は本来は無相であるが、身をもつ生類の内に在るとき、それらは顕現して身体的な様態を帯びるものとして理解されねばならぬ――微細なる要素が、生ける身体を通して働き、知覚されうるものとなることを示すのである。」
भरद्वाज उवाच
Educational Q&A
Subtle elements like space, wind, and fire are inherently formless, yet in embodied life they function in a tangible way—wind as movement/breath, fire as heat and digestion, and space as the inner ‘room’ that allows bodily processes—so the unseen becomes knowable through its effects in the body.
In a Shanti Parva discourse on knowledge of the self and the constituents of embodied existence, Bharadvāja explains the interrelation of elements and how they are present within living beings, guiding the listener toward a more discriminating understanding of body versus subtle principles.