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Shloka 8

सत्य–अनृत, प्रकाश–तमस्, स्वर्ग–नरक विवेचनम्

Truth and Untruth as Light and Darkness; Svarga and Naraka as Ethical Consequences

कथं सृष्टानि भूतानि कथं वर्णविभक्तय: । शौचाशौचं कथं तेषां धर्माधर्मविधि: कथम्‌,'प्राणियोंकी सृष्टि किस प्रकार हुई? वर्णोका विभाग किस तरह किया गया? उनमें शौच और अशौचकी व्यवस्था कैसे हुई? तथा धर्म और अधर्मका विधान किस प्रकार किया गया?

kathaṁ sṛṣṭāni bhūtāni kathaṁ varṇavibhaktayaḥ | śaucāśaucaṁ kathaṁ teṣāṁ dharmādharmavidhiḥ katham ||

ビーシュマは言った。「生きとし生けるものは、いかにして最初に生み出されたのか。ヴァルナ(varṇa)の区分はいかに定められたのか。彼らの間で清浄と不浄は、いかなる規則によって決せられたのか。さらに、そもそもダルマとアダルマの法規はいかにして布かれたのか。」

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
सृष्टानिcreated
सृष्टानि:
TypeVerb
Rootसृज्
Formक्त (past passive participle), Neuter, Nominative, Plural
भूतानिbeings, creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
वर्ण-विभक्तयःdivisions by varṇa (class divisions)
वर्ण-विभक्तयः:
Karta
TypeNoun
Rootविभक्ति
FormFeminine, Nominative, Plural
शौच-अशौचम्purity and impurity
शौच-अशौचम्:
Karta
TypeNoun
Rootशौच/अशौच
FormNeuter, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
धर्म-अधर्म-विधिःthe ordinance/rule of dharma and adharma
धर्म-अधर्म-विधिः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse frames foundational inquiries: the origin of beings, the basis of varṇa classification, the rationale for purity/impurity rules, and the establishment of dharma versus adharma. It signals that ethical and social norms are to be understood as part of a larger cosmological and legal order, not merely as custom.

In the Śānti Parva’s instruction setting, Bhishma speaks and poses a sequence of systematic questions that invite an explanatory discourse on creation, social organization, ritual norms, and moral law—preparing the ground for a doctrinal answer that follows in the chapter.