Khaḍgotpattiḥ (Origin and Dharmic Function of the Sword) | खड्गोत्पत्तिः
लोभप्रभवमज्ञानं वृद्ध भूय: प्रवर्धते । स्थाने स्थान क्षये क्षैण्यमुपैति विविधां गतिम्
lobhaprabhavam ajñānaṁ vṛddha bhūyaḥ pravardhate | sthāne sthāna-kṣaye kṣaiṇyam upaiti vividhāṁ gatim |
ビーシュマは言った。「無知は貪欲から生じ、貪欲が増すほどその無知はいよいよ増大する。貪欲が残るかぎり無知は存し、貪欲が滅びれば無知もまた衰える。貪欲と無知に駆られて、身を受けた者はさまざまな存在の道をさまよい、多様な胎に生を受けるのだ。」
भीष्म उवाच
Greed (lobha) is presented as a root-cause that generates and nourishes ignorance (ajñāna). As greed intensifies, discernment is further obscured; when greed is reduced, ignorance correspondingly diminishes. Therefore, ethical self-restraint and the curbing of greed are framed as practical means toward clarity and liberation.
In the Śānti Parva’s instruction on dharma and liberation, Bhīṣma continues advising Yudhiṣṭhira by analyzing inner causes of bondage. Here he explains the causal chain by which lobha sustains ajñāna and, together, they propel the jīva through diverse births and destinies (vividhā gati).