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Shloka 80

Dasyu-maryādā and Buddhi-guided Rāja-nīti (दस्युमर्यादा तथा बुद्धिप्रधान-राजनीति)

यस्तु तिक्तं कषायं वा स्वादु वा मधुरं हितम्‌ । आहारं कुरुते नित्यं सो5मृतत्वाय कल्पते,जो प्रतिदिन तीता, कसैला, स्वादिष्ट अथवा मधुर, जैसा भी हो, हितकर भोजन करता है, वही अन्न उसके लिये अमृतके समान लाभकारी होता है

yas tu tiktaṁ kaṣāyaṁ vā svādu vā madhuraṁ hitam | āhāraṁ kurute nityaṁ so 'mṛtatvāya kalpate ||

ブラフマダッタは言った。「日々、益ある食をとる者は—苦くとも渋くとも、快くとも甘くとも—不死にふさわしい。まさにその食が、効能において彼にとって甘露のごとくなるからである。」

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तिक्तम्bitter (food)
तिक्तम्:
Karma
TypeAdjective
Rootतिक्त
FormNeuter, Accusative, Singular
कषायम्astringent (food)
कषायम्:
Karma
TypeAdjective
Rootकषाय
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
स्वादुtasty/palatable (food)
स्वादु:
Karma
TypeAdjective
Rootस्वादु
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
मधुरम्sweet (food)
मधुरम्:
Karma
TypeAdjective
Rootमधुर
FormNeuter, Accusative, Singular
हितम्wholesome/beneficial
हितम्:
Karma
TypeAdjective
Rootहित
FormNeuter, Accusative, Singular
आहारम्food/diet
आहारम्:
Karma
TypeNoun
Rootआहार
FormMasculine, Accusative, Singular
कुरुतेtakes/does (i.e., consumes)
कुरुते:
TypeVerb
Rootकृ
FormPresent (Lat), Third, Singular, Atmanepada
नित्यम्always/daily
नित्यम्:
TypeIndeclinable
Rootनित्य
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अमृतत्वायfor immortality
अमृतत्वाय:
Sampradana
TypeNoun
Rootअमृतत्व
FormNeuter, Dative, Singular
कल्पतेis fit/attains/is destined
कल्पते:
TypeVerb
Rootकॢप्
FormPresent (Lat), Third, Singular, Atmanepada

ब्रह्मदत्त उवाच

ब्रह्मदत्त (Brahmadatta)
आहार (food)

Educational Q&A

Choose what is wholesome (hita) rather than what merely pleases the tongue; steady discipline in right nourishment supports higher well-being and is said to lead toward 'amṛtatva' (deathlessness/immortality).

In the peace-instruction context of the Śānti Parva, Brahmadatta delivers a didactic statement: he classifies tastes (bitter, astringent, pleasant, sweet) and asserts that regular intake of beneficial food—regardless of taste—yields nectar-like results and prepares one for the highest goal.