Kośa, Bala, and Maryādā: Treasury, Capacity, and Enforceable Limits (कोश-बल-मर्यादा)
यथा वै ब्राह्मण: सीदन्नयाज्यमपि याजयेत् । अभोज्यान्नानि चाश्रीयात् तथेदं नात्र संशय:
yathā vai brāhmaṇaḥ sīdann ayājyam api yājayet | abhojyānnāni cāśrīyāt tathā idaṃ nātra saṃśayaḥ ||
ビーシュマは言った。「たとえばブラーフマナが、生計の欠乏ゆえに苦境に沈むなら、通常は施主となるにふさわしくない者のためにさえ祭式を執り行い、命を保つためには本来禁じられた食にも頼りうる。まさにそのように、前の詩句でクシャトリヤに定められた務めも理解されねばならぬ。疑いはない。」
भीष्म उवाच
In extreme hardship (āpaddharma), preserving life and sustaining one’s role may justify limited exceptions to normal rules—such as a brāhmaṇa officiating for an ordinarily ineligible patron or eating normally forbidden food—paralleling emergency duties prescribed for a kṣatriya.
Bhīṣma, instructing on dharma in the Śānti Parva, clarifies that the previous instruction about a kṣatriya’s conduct in crisis should be accepted without doubt, using the brāhmaṇa’s emergency allowances as an analogy.