Shloka 15
Nakula’s Counsel on Yajña, Dāna, and Tyāga (नकुलोपदेशः—यज्ञदानत्यागविचारः)
यदा कामान् समीक्षेत धर्मवैतंसिको नर: । अथीनं मृत्युपाशेन कण्ठे बध्नाति मृत्युराट्
yadā kāmān samīkṣeta dharmavaitāṃsiko naraḥ | athīnaṃ mṛtyupāśena kaṇṭhe badhnāti mṛtyurāṭ ||
ナクラは言った。「義（ダルマ）を旗印のごとく掲げて正しさを誇る者が、たとえ森の孤独にあってもなお感官の快楽へと眼差しを向けるなら、死の主ヤマはその無力な者の喉を死の縄で縛り上げる。」
नकुल उवाच
Educational Q&A
Outer signs of righteousness or renunciation are meaningless if the mind still dwells on sense-pleasures; inner self-control is essential, and hypocrisy hastens spiritual and moral downfall.
Nakula delivers a warning within the Shanti Parva’s ethical instruction: even a forest-dweller who merely ‘looks toward’ or mentally revisits pleasures while posing as virtuous becomes vulnerable to Yama, symbolizing the inevitable consequence of unchecked desire.