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Shloka 13

Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)

पक्षिणो मृगजातानि रसगन्धा: फलानि च । तेष्वेव सज्जयेथास्त्वं यथा नश्यत्वयं पर:

pakṣiṇo mṛgajātāni rasagandhāḥ phalāni ca | teṣv eva sajjayethās tvaṃ yathā naśyaty ayaṃ paraḥ ||

ビーシュマは言った。「鳥、さまざまな狩猟獣、珍味と香、そして果実――敵の執着をまさにそれらへと結びつけよ。かかる快楽と費え多き道楽に誘い込めば、財も力も次第に吸い取られ、その敵は自ら滅びへと至る。」

पक्षिणःbirds
पक्षिणः:
Karma
TypeNoun
Rootपक्षिन्
FormMasculine, Nominative, Plural
मृगजातानिkinds/breeds of deer (wild animals)
मृगजातानि:
Karma
TypeNoun
Rootमृगजात
FormNeuter, Nominative, Plural
रसगन्धाःtastes and fragrances
रसगन्धाः:
Karma
TypeNoun
Rootरसगन्ध
FormMasculine, Nominative, Plural
फलानिfruits
फलानि:
Karma
TypeNoun
Rootफल
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
तेषुin/among those
तेषु:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Plural
एवindeed; just
एव:
TypeIndeclinable
Rootएव
सज्जयेत्should attach/engage (someone); should make (him) devoted
सज्जयेत्:
TypeVerb
Rootसञ्ज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
यथाso that; as
यथा:
TypeIndeclinable
Rootयथा
नश्येत्may perish; may be ruined
नश्येत्:
TypeVerb
Rootनश्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अयम्this (one)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
परःthe other; the enemy
परः:
Karta
TypeAdjective
Rootपर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
E
enemy/adversary (paraḥ)
B
birds (pakṣiṇaḥ)
V
various game-animals (mṛgajātāni)
D
delicacies (rasa)
F
fragrances/perfumes (gandhāḥ)
F
fruits (phalāni)

Educational Q&A

Bhīṣma teaches a rāja-nīti tactic: instead of open confrontation, weaken an enemy by cultivating his addiction to costly pleasures (luxury goods, entertainments, and indulgences) so that he exhausts his resources and collapses from within.

In Śānti Parva, Bhīṣma instructs the prince on governance and strategy. Here he recommends a method of neutralizing an adversary by redirecting the enemy’s mind toward indulgence—birds, animals, delicacies, perfumes, and fruits—so the enemy becomes financially and morally enfeebled and is ruined without direct battle.