Previous Verse
Next Verse

Shloka 61

गान्धारी-प्रशमनम् — Pacification of Gāndhārī and Kṛṣṇa’s Counsel at Hāstinapura

इस प्रकार श्रीमहाभारत शल्यपर्वके अन्तर्गत गदापरववमें श्रीकृष्ण पाण्डव और दुर्योधनका संवादविषयक इकसठवाँ अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārate śalyaparvake antargata-gadāparvaṇi śrīkṛṣṇa-pāṇḍava-duryodhanayoḥ saṃvāda-viṣayaka ekaṣaṣṭitamo 'dhyāyaḥ pūrṇaḥ

サンジャヤは言った。かくして『聖マハーバーラタ』において、シャリヤ・パルヴァのうち—とりわけ棍棒決闘を扱うガダー・パルヴァにて—シュリー・クリシュナ、パーンダヴァ、そしてドゥルヨーダナの対話を主題とする第六十一章は終わった。この結語は戦の叙述における転換を示し、助言と道義の立脚が武の行いに伴うこと、そして迫り来る暴力がダルマとその帰結への熟慮によって枠づけられていることを強調する。

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्री-महाभारतम्the revered Mahabharata
श्री-महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
शल्य-पर्वकेin the Shalya-parvan section
शल्य-पर्वके:
Adhikarana
TypeAdjective
Rootशल्यपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
गदा-पर्वणिin the Gada-parvan (club-fight episode)
गदा-पर्वणि:
Adhikarana
TypeNoun
Rootगदापर्वन्
FormNeuter, Locative, Singular
श्री-कृष्णLord Krishna
श्री-कृष्ण:
TypeNoun
Rootकृष्ण
FormMasculine, Nominative, Singular
पाण्डवthe Pandavas
पाण्डव:
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
दुर्योधनस्यof Duryodhana
दुर्योधनस्य:
TypeNoun
Rootदुर्योधन
FormMasculine, Genitive, Singular
संवाद-विषयकःconcerning the dialogue
संवाद-विषयकः:
TypeAdjective
Rootसंवादविषयक
FormMasculine, Nominative, Singular
एक-षष्टितमःsixty-first
एक-षष्टितमः:
TypeAdjective
Rootएकषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

संजय उवाच

S
Sañjaya
Ś
Śrī Kṛṣṇa
P
Pāṇḍavas
D
Duryodhana
M
Mahābhārata
Ś
Śalya Parva
G
Gadāparvan

Educational Q&A

Though this line is a colophon rather than a doctrinal verse, it highlights a Mahābhārata pattern: decisive violence is framed by dialogue and counsel. Ethical meaning in the epic is carried not only by actions on the battlefield but also by how leaders justify, contest, and interpret those actions in speech.

This is the chapter-ending notice: it states that the sixty-first chapter in the Gadāparvan (within Śalya Parva) has concluded, and that its topic was the dialogue involving Śrī Kṛṣṇa, the Pāṇḍavas, and Duryodhana—setting the stage for subsequent developments in the mace-duel narrative.