Mahabharata — Shalya Parva, Shloka 27
Śalya–Yudhiṣṭhira Duel and the Discharge of the Śakti (शल्यवधप्रसङ्गः)
Devanagari script
ततः प्रहर्ष: सैन्यानां पुनरासीत् तदा मृथे । पज्चालानां सोमकानां मत्स्यानां च विशेषत:
Transliteration
tataḥ praharṣaḥ sainyānāṃ punar āsīt tadā mṛdhe | pāñcālānāṃ somakānāṃ matsyānāṃ ca viśeṣataḥ ||
Translation
サンジャヤは言った。そのとき戦場において、軍勢の間に再び歓喜の波が起こった――とりわけパーンダヴァ軍において、ことにパンチャーラ、ソーマカ、そしてマツヤの戦士たちの間で顕著であった。
Word by Word
ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
Formअव्यय
प्रहर्षःjoy, exhilaration
प्रहर्षः:
Karta
TypeNoun
Rootप्रहर्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सैन्यानाम्of the armies / of the soldiers
सैन्यानाम्:
Adhikarana
TypeNoun
Rootसैन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
पुनःagain
पुनः:
Adhikarana
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय
आसीत्was / arose
आसीत्:
TypeVerb
Rootअस् (धातु)
Formलङ् (अनद्यतनभूत), प्रथमपुरुष, एकवचन
तदाat that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय
मृथेin the battle
मृथे:
Adhikarana
TypeNoun
Rootमृध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन
पाञ्चालानाम्of the Panchalas
पाञ्चालानाम्:
Adhikarana
TypeNoun
Rootपाञ्चाल (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
सोमकानाम्of the Somakas
सोमकानाम्:
Adhikarana
TypeNoun
Rootसोमक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
मत्स्यानाम्of the Matsyas
मत्स्यानाम्:
Adhikarana
TypeNoun
Rootमत्स्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय
विशेषतःespecially
विशेषतः:
Adhikarana
TypeIndeclinable
Rootविशेषतः (अव्यय; विशेष-प्रातिपदिकात्)
Formअव्यय
Speaker
संजय उवाच
Characters & Entities
S
SañjayaP
Pāṇḍava armyP
PāñcālasS
SomakasM
MatsyasB
battlefieldCharacter Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes
Educational Q&A
Even amid the harshness of war, collective morale strongly shapes action: renewed confidence and unity among allies can restore resolve to pursue what they believe to be their dharmic cause.
Sañjaya reports that on the battlefield the Pāṇḍava side experiences renewed exhilaration—particularly the Pāñcāla, Somaka, and Matsya contingents—indicating a turning of spirit and momentum in their ranks.