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Shloka 5

Aśvatthāmā’s Buddhi-Doctrine and Nocturnal Incursion Resolve (अश्वत्थाम्नः बुद्धिविचारः सौप्तिकसंकल्पश्च)

“सभी लोग अपने-आपको अधिक बुद्धिमान्‌ समझते हैं। सबको अपनी ही बुद्धि अधिक महत्त्वपूर्ण जान पड़ती है और सब लोग अपनी ही बुद्धिकी प्रशंसा करते हैं ।।

sarvasya hi svakā prajñā sādhuvāde pratiṣṭhitā | parabuddhiṃ ca nindanti svāṃ praśaṃsanti cāsakṛt ||

サンジャヤは言った。「誰しも、自らの理解こそが称賛に値する高みに確固として据わっていると思う。人は他者の知を貶し、己の知を幾度も讃える——自負が、抑制と見極めを要する時でさえ判断を歪めることを示している。」

सर्वस्यof everyone
सर्वस्य:
Sambandha
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
स्वकाone's own
स्वका:
Visheshana
TypeAdjective
Rootस्वक
FormFeminine, Nominative, Singular
प्रज्ञाintelligence/wisdom
प्रज्ञा:
Karta
TypeNoun
Rootप्रज्ञा
FormFeminine, Nominative, Singular
साधुवादेin praise/commendation
साधुवादे:
Adhikarana
TypeNoun
Rootसाधुवाद
FormMasculine, Locative, Singular
प्रतिष्ठिताestablished/placed
प्रतिष्ठिता:
Karta
TypeAdjective
Rootप्रतिष्ठा (√स्था)
FormFeminine, Nominative, Singular, Past passive participle (क्त)
परबुद्धिम्another's intelligence
परबुद्धिम्:
Karma
TypeNoun
Rootपरबुद्धि
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
निन्दन्तिthey blame/censure
निन्दन्ति:
TypeVerb
Root√निन्द्
FormPresent, Indicative, Parasmaipada, Third, Plural
स्वाम्one's own
स्वाम्:
Visheshana
TypeAdjective
Rootस्व
FormFeminine, Accusative, Singular
प्रशंसन्तिthey praise
प्रशंसन्ति:
TypeVerb
Root√शंस् (प्र-)
FormPresent, Indicative, Parasmaipada, Third, Plural
and
:
TypeIndeclinable
Root
असकृत्again and again/repeatedly
असकृत्:
TypeIndeclinable
Rootअसकृत्

संजय उवाच

S
Sañjaya

Educational Q&A

The verse highlights a common ethical blind spot: people instinctively treat their own judgment as authoritative and praiseworthy, while dismissing others’ counsel. It warns that pride in one’s intellect can undermine fair evaluation and right conduct (dharma).

Sañjaya offers a reflective observation about human nature—how individuals cling to their own opinions and belittle others’—as part of the broader Sauptika Parva context, where decisions and justifications after the war are scrutinized through moral and psychological insight.