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Shloka 24

Brahmaśirastra-pratisaṃhāra — Retraction and redirection of the supreme weapon

Sauptika Parva, Adhyāya 15

जिस देशमें एक ब्रह्मास्त्रको दूसरे उत्कृष्ट अस्त्रसे दबा दिया जाता है, उस राष्ट्रमें बारह वर्षोतक वर्षा नहीं होती है ।।

yasmin deśe ekaṁ brahmāstraṁ dvitīyena utkṛṣṭena astreṇa dabaṁ (nigṛhītaṁ) kriyate, tasmin rāṣṭre dvādaśa-varṣāṇi yāvat varṣā na bhavati. etad-arthaṁ mahābāhuḥ śaktimān api pāṇḍavaḥ prajā-hita-cikīrṣayā etad astraṁ tu na vihanti. ata eva prajā-vargasya hitam icchan mahābāhur arjunaḥ śaktimān san api tava etad astraṁ nāśayituṁ na pravartate.

ヴィヤーサは言った。「いずれの国土であれ、一つのブラフマー・アストラが、より優れた武器によって力ずくで抑え込まれるなら、その国は十二年の旱魃に見舞われる。ゆえにこそ、強大な腕を持つパーンダヴァは—成し得る力がありながら—民の安寧を願って、この武器を打ち滅ぼさないのだ。」

एतदर्थम्for this reason/for this purpose
एतदर्थम्:
Adhikarana
TypeIndeclinable
Rootएतद् + अर्थ
महाबाहुःthe mighty-armed (one)
महाबाहुः:
Karta
TypeNoun
Rootमहाबाहु
FormMasculine, Nominative, Singular
शक्तिमान्powerful
शक्तिमान्:
Karta
TypeAdjective
Rootशक्तिमत्
FormMasculine, Nominative, Singular
अपिeven/although
अपि:
TypeIndeclinable
Rootअपि
पाण्डवःthe Pandava (Arjuna)
पाण्डवः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
विहन्ति(he) destroys/strikes down
विहन्ति:
Karta
TypeVerb
Rootहन्
FormPresent (Lat), 3rd, Singular, Parasmaipada
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
अस्त्रम्weapon/missile
अस्त्रम्:
Karma
TypeNoun
Rootअस्त्र
FormNeuter, Accusative, Singular
तुbut/however
तु:
TypeIndeclinable
Rootतु
प्रजाहितचिकीर्षयाwith the desire/intention of the people's welfare
प्रजाहितचिकीर्षया:
Karana
TypeNoun
Rootप्रजा + हित + चिकीर्षा
FormFeminine, Instrumental, Singular

व्यास उवाच

V
Vyasa
A
Arjuna
P
Pandava
B
Brahmastra
K
Kingdom (rashtra)
P
People/subjects (praja)

Educational Q&A

Even when one has the power to retaliate, dharma may require restraint: the use of supreme weapons must be governed by concern for the innocent, since their clash brings long-term harm to the land and its people.

Vyasa explains why Arjuna does not simply annihilate the opponent’s Brahmāstra with a counter-weapon: suppressing one Brahmāstra by another would devastate the realm through a twelve-year drought, so Arjuna holds back for the sake of the subjects.