Shloka 77
Sabhā Parva, Adhyāya 68 — Pāṇḍavānāṃ Vanavāsa-prasthānaḥ; Duḥśāsana-nindā; Pāṇḍava-pratijñāḥ
विद्धो धर्मो हाधर्मेण सभां यत्रोपपद्यते । न चास्य शल्यं कृन्तन्ति विद्धास्तत्र सभासद:
viddho dharmo hādharmena sabhāṃ yatroppadyate | na cāsya śalyaṃ kṛntanti viddhāstatra sabhāsadaḥ ||
ダルマがアダルマに貫かれ、その傷の上に王の会議が開かれるとき、廷臣たちは—傷を知りながら—刺さった返しを抜き取らない。そのようなサバーでは、知りつつ沈黙することが共犯となり、誰も不義の原因を取り除こうとしないため、正義はなお傷ついたままである。
कश्यप उवाच
Educational Q&A
A court or community becomes ethically corrupted when it allows Adharma to wound Dharma and then refuses to remove the ‘barb’—the concrete cause of injustice. Knowing what is wrong is not enough; responsible speech and corrective action are required, especially from those seated in authority.
Kaśyapa comments on the moral failure of an assembly: Dharma has been injured by wrongdoing, yet the sabhāsadas, despite recognizing the harm, do not act to remedy it. The verse condemns the passivity of courtiers who permit injustice to persist within the very institution meant to uphold order.