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Shloka 109

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

निश्चितानामनारम्भं मन्त्रस्यापरिरक्षणम्‌ | मड़लाद्यप्रयोगं च प्रत्युत्थानं च सर्वतः

niścitānām anārambhaṁ mantrasya aparirakṣaṇam | maṅgalādyaprayogaṁ ca pratyutthānaṁ ca sarvataḥ, yudhiṣṭhira |

ナーラダは言った。「ユディシュティラよ、王道のこの過失を避けているか——固く決した事を着手しないこと、密議を守りきれぬこと、士気と正統を支える吉祥の儀礼や公の式典を怠ること、そして同時にあらゆる方面で立ち上がり(行動し/反応し)てしまうこと。国が深く根を下ろした王でさえ、これらの欠陥によって滅びうる。決断を弱め、策を漏らし、民の信を損ない、力を散らすからだ。」

निश्चितानाम्of the decided/settled (matters)
निश्चितानाम्:
Sambandha
TypeAdjective
Rootनिश्चित (नि+चित्, क्त)
FormMasculine/Neuter, Genitive, Plural
अनारम्भम्non-commencement; failure to begin
अनारम्भम्:
Karma
TypeNoun
Rootअनारम्भ
FormMasculine, Accusative, Singular
मन्त्रस्यof counsel/secret plan
मन्त्रस्य:
Sambandha
TypeNoun
Rootमन्त्र
FormMasculine, Genitive, Singular
अपरिरक्षणम्non-guarding; failure to protect
अपरिरक्षणम्:
Karma
TypeNoun
Rootअपरिरक्षण
FormNeuter, Accusative, Singular
मङ्गलादिauspicious rites etc.
मङ्गलादि:
Karma
TypeNoun
Rootमङ्गल + आदि
FormNeuter, Accusative, Singular
अप्रयोगम्non-performance; non-application
अप्रयोगम्:
Karma
TypeNoun
Rootअप्रयोग
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
प्रत्युत्थानम्rising up to greet; respectful reception
प्रत्युत्थानम्:
Karma
TypeNoun
Rootप्रत्युत्थान
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
सर्वतःon all sides; in every way
सर्वतः:
Adhikarana
TypeIndeclinable
Rootसर्वतः
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sambodhana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
Y
Yudhiṣṭhira

Educational Q&A

A king must convert decisions into timely action, protect confidential strategy, maintain auspicious public observances that uphold legitimacy and social cohesion, and avoid overextending by confronting all threats simultaneously. Neglect in these areas can destroy even a stable kingdom.

In the Sabha Parva dialogue on rājadharma, Nārada questions Yudhiṣṭhira about whether he has abandoned key royal defects, warning that such lapses—delay, indiscretion, neglect of public rites, and strategic overreach—bring ruin to rulers.