Śiśupāla-vadha in the Rājasūya-sabhā (शिशुपालवधः — राजसूयसभायाम्)
अद्वारेण प्रविष्टेन छद्मना ब्रह्म॒वादिना | दृष्ट: प्रभाव: कृष्णेन जरासंधस्य भूपते:
advāreṇa praviṣṭena chadmanā brahmavādinā | dṛṣṭaḥ prabhāvaḥ kṛṣṇena jarāsaṃdhasya bhūpateḥ ||
「彼は門を通らず、破って都へ侵入した。さらに偽りの姿に身をやつし、婆羅門を装って、ジャラーサンダ王の威勢と地位を見定めたのだ。」
शिशुपाल उवाच
The verse highlights a dharmic tension: political or strategic success achieved through disguise and covert entry can be criticized as ethically questionable, especially when judged against ideals of open, honorable conduct.
Śiśupāla accuses Kṛṣṇa of entering Jarāsandha’s city by an improper route and under a brahmin disguise, implying that Kṛṣṇa’s purpose was to assess Jarāsandha’s strength and influence through stealth rather than direct approach.