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Shloka 33

अर्जुनस्य दिग्विजयारम्भः — Arjuna Initiates the Northern Campaign and Secures Bhagadattta’s Tribute

तस्मात्‌ ते नैव कौन्तेय पीडनीयो जनाधिप: । सममेतेन युध्यस्व बाहुभ्यां भरतर्षभ,“अतः पार्थ! तुम्हें राजा जरासंधको अधिक पीड़ा नहीं देनी चाहिये। भरतश्रेष्ठ! तुम अपनी भुजाओंद्वारा इनके साथ समभावसे ही युद्ध करो”

tasmāt te naiva kaunteya pīḍanīyo janādhipaḥ | samam etena yudhyasva bāhubhyāṃ bharatarṣabha ||

「ゆえに、クンティの子よ、この王をこれ以上いたぶってはならぬ。バーラタ族の雄牛よ、自らの腕力を頼み、対等の形で彼と戦え。」

तस्मात्therefore/from that
तस्मात्:
Apadana
TypeIndeclinable
Rootतस्मद् (तद्-प्रातिपदिक)
FormAblative sense (from that/therefore)
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, singular
not
:
TypeIndeclinable
Root
FormNegation particle
एवindeed/just
एव:
TypeIndeclinable
Rootएव
FormEmphatic particle
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, vocative, singular
पीडनीयःto be pained/harassed (should be pained)
पीडनीयः:
TypeAdjective
Rootपीडनीय (पीड् + अनीय)
FormMasculine, nominative, singular
जनाधिपःthe king/lord of people
जनाधिपः:
Karta
TypeNoun
Rootजनाधिप (जन + अधिप)
FormMasculine, nominative, singular
समम्equally, with evenness
समम्:
TypeIndeclinable
Rootसम
FormAdverbial accusative (in an equal manner)
एतेनwith this one/with him
एतेन:
Karana
TypePronoun
Rootएतद्
FormMasculine, instrumental, singular
युध्यस्वfight
युध्यस्व:
TypeVerb
Rootयुध्
FormImperative, middle (ātmanepada), 2nd person, singular
बाहुभ्याम्with (your) two arms
बाहुभ्याम्:
Karana
TypeNoun
Rootबाहु
FormMasculine, instrumental, dual
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरतर्षभ (भरत + ऋषभ)
FormMasculine, vocative, singular

श्रीकृष्ण उवाच

Ś
Śrīkṛṣṇa
K
Kaunteya (Arjuna/Pārtha)
J
Janādhipa (the king; contextually Jarāsandha)
B
Bharatarṣabha

Educational Q&A

Kṛṣṇa emphasizes restraint and fairness: even against an enemy king, one should not inflict needless suffering or use unfair advantage; a kṣatriya should fight on equal terms, letting strength and skill decide rather than cruelty or harassment.

In the Sabha Parva context surrounding the Jarāsandha episode, Kṛṣṇa instructs Pārtha/Kaunteya to avoid further tormenting the king and instead engage him in a straightforward, equal contest—framing the coming combat as a regulated duel consistent with dharma.