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Shloka 68

सहसतनेत्रप्रतिमानकर्मण: सहस्रपत्रप्रतिमाननं शुभम्‌ | सहसरश्मिर्दिनसंक्षये यथा तथापतत्‌ कर्णशिरो वसुंधराम्‌

sahasranetra-pratimāna-karmaṇaḥ sahasra-patra-pratimānanaṃ śubham | sahasra-raśmir dina-saṃkṣaye yathā tathāpatat karṇa-śiro vasuṃdharām ||

サञ्जयは語った。千眼のインドラにも比すべき業をなし、顔は千弁の蓮華のごとく麗しいカルナの高貴なる首は、大地に落ちた。ちょうど日没に、千条の光を放つ太陽の円輪が沈むように。これは戦場における偉大な生の終幕を示す像である。栄光と威勢は無常であり、いかなる大勇士といえども、身を受けた者すべてを支配する最後の法から逃れられない。

सहस्रतनेत्रप्रतिमानकर्मणःof (him) whose deeds are comparable to the thousand-eyed (Indra)
सहस्रतनेत्रप्रतिमानकर्मणः:
Sambandha
TypeAdjective
Rootसहस्र-नेत्र-प्रतिमान-कर्मन्
FormMasculine, Genitive, Singular
सहस्रपत्रप्रतिमाननम्the head/face comparable to a thousand-petalled (lotus)
सहस्रपत्रप्रतिमाननम्:
Karta
TypeNoun
Rootसहस्र-पत्र-प्रतिमान-नन (नन/ननम् as head/face)
FormNeuter, Nominative, Singular
शुभम्auspicious, beautiful
शुभम्:
Visheshana
TypeAdjective
Rootशुभ
FormNeuter, Nominative, Singular
सहस्ररश्मिःthe thousand-rayed (sun)
सहस्ररश्मिः:
Karta
TypeNoun
Rootसहस्र-रश्मि
FormMasculine, Nominative, Singular
दिनसंक्षयेat the end of the day
दिनसंक्षये:
Adhikarana
TypeNoun
Rootदिन-संक्षय
FormMasculine, Locative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
तथाso, in the same way
तथा:
TypeIndeclinable
Rootतथा
अपतत्fell
अपतत्:
TypeVerb
Rootपत् (पतति)
FormImperfect (Lan), 3rd, Singular, Parasmaipada
कर्णशिरःKarna’s head
कर्णशिरः:
Karta
TypeNoun
Rootकर्ण-शिरस्
FormNeuter, Nominative, Singular
वसुंधराम्to the earth/ground
वसुंधराम्:
Karma
TypeNoun
Rootवसुंधरा
FormFeminine, Accusative, Singular

संजय उवाच

S
Sañjaya
K
Karṇa
I
Indra
S
Sūrya (the Sun)
V
Vasundharā (Earth)
S
Sahasra-dala-kamala (thousand-petalled lotus, as simile)

Educational Q&A

The verse underscores impermanence: even a warrior likened to Indra in prowess and to a lotus in beauty must fall. Martial glory is real yet fleeting, and the moral world of the epic reminds the listener that embodied power ends under the same universal law.

Sañjaya reports the climactic moment of Karṇa’s death: his head falls to the ground. The fall is poetically framed through two similes—Indra (for heroic deeds) and the setting sun (for the inevitable close of a great life).