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Shloka 68

अध्याय ९ — कर्णस्य प्रहारः, योधयुग्मनियोजनम्, शैनेय-कैकेययोर्युद्धविन्यासः

प्रतीपमभिधावद्धिः कि पुनस्तात पापडवै: | संजय! जिसने गाण्डीव धनुषसे छूटे हुए बाणोंके आघातकी तनिक भी परवा न करके 'कृष्णे! अब तू पतिहीना हो गयी' ऐसा कहते हुए कुन्तीपुत्रोंकी ओर देखा था

vaishampāyana uvāca | pratīpam abhidhāvaddhiḥ ki punaḥ tāta pāṇḍavaiḥ | sañjaya, yaḥ gāṇḍīva-dhanuṣaḥ chūṭitaiḥ bāṇaiḥ āghātasya tanikam api aparvā kṛtvā ‘kṛṣṇe, adya tvaṃ patihīnā bhaviṣyasi’ iti vadann iva kuntīputrān prati avalokayat; yaś ca svabāhubala-viśvāsāt kadācit dve ghaṭike api putra-sahitaḥ pāṇḍavān bhagavantaṃ śrīkṛṣṇaṃ ca na bibheti sma | tāta, yadi śatrupakṣāt indra-sahitaḥ sarve devā api dhāveran, tair api karṇasya vadhe viśvāsaṃ kartum ahaṃ na śaknomi; pāṇḍavās tu kim eva | na hi jyāṃ saṃspṛśānasyāpi talatraṃ vāpi gṛhṇataḥ, na vadhaḥ puruṣendrasya tathā saṃyugeṣv apalāyinaḥ | pṛthivī candrasūryayoḥ prakāśamayībhyaḥ kiraṇebhyo ’pi vañcitā syāt, kintu raṇe pṛṣṭhaṃ na darśayataḥ puruṣaśiromaṇeḥ karṇasya vadhaḥ kadācid api na sambhāvyaḥ |

ヴァイシャンパーヤナは言った。「彼は敵に向かって真っ直ぐ突進した—ならば、愛しき者よ、パーンダヴァらに対してはなおさらである。サンジャヤよ、ガーンディーヴァから放たれた矢の打撃を少しも顧みず、『クリシュナよ、今日おまえは夫を失う』とでも宣するかのようにクンティーの子らを見やったのは彼であり、また己が腕力を頼みとして、パーンダヴァらが子らを伴おうとも、さらには主シュリー・クリシュナであろうとも、ひとときたりとも恐れたことのないのも彼であった。愛しき者よ、たとえ敵方からインドラを先頭に諸神が突撃して来ようとも、彼らがカルナを討てるとは私には信じがたい—ましてパーンダヴァらなど言うまでもない。というのも、人中の主たる彼が弓弦に触れる時、あるいはただ腕当てを取るだけの時でさえ、誰ひとり彼の前に立つことはできなかった。大地が月と太陽の輝く光を失うことはあっても、戦場で背を見せぬ男たちの珠玉たるカルナの死は、不可能に思われたのだ。」

nanot
na:
TypeIndeclinable
Rootna
hiindeed/for
hi:
TypeIndeclinable
Roothi
jyāmbowstring
jyām:
Karma
TypeNoun
Rootjyā
FormFeminine, Accusative, Singular
saṃspṛśānasyāof (him) touching
saṃspṛśānasyā:
TypeVerb
Rootsaṃspṛś (dhātu)
FormŚatṛ (present active participle), Masculine, Genitive, Singular
talanrein/at the talanra (reading uncertain)
talanre:
Adhikarana
TypeNoun
Roottalanra (uncertain reading)
FormNeuter, Locative, Singular
or
:
TypeIndeclinable
Root
apialso/even
api:
TypeIndeclinable
Rootapi
gṛhṇataḥof (him) taking/holding
gṛhṇataḥ:
TypeVerb
Rootgrah (dhātu)
FormŚatṛ (present active participle), Masculine/Neuter, Genitive/Ablative, Singular
nanot
na:
TypeIndeclinable
Rootna
vadhaḥkilling/death
vadhaḥ:
Karta
TypeNoun
Rootvadha
FormMasculine, Nominative, Singular
puruṣendrasyaof the lord among men
puruṣendrasya:
TypeNoun
Rootpuruṣendra
FormMasculine, Genitive, Singular
athathen/and
atha:
TypeIndeclinable
Rootatha
saṃyugeṣuin battles
saṃyugeṣu:
Adhikarana
TypeNoun
Rootsaṃyuga
FormMasculine, Locative, Plural
apalāyinaḥof (him) who does not flee
apalāyinaḥ:
TypeAdjective
Rootapalāyin
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
S
Sañjaya
K
Karṇa
A
Arjuna
G
Gāṇḍīva (bow)
K
Kṛṣṇa
P
Pāṇḍavas
K
Kuntī
I
Indra
D
Devas (gods)
M
Moon (Candra)
S
Sun (Sūrya)
E
Earth (Pṛthivī)

Educational Q&A

The passage highlights the warrior ideal of steadfastness—never turning one’s back in battle—while also exposing the ethical danger of overconfidence. It sets up narrative irony: even the mightiest, praised as ‘unslayable,’ can fall when dharma, circumstance, and destiny converge.

Vaiśampāyana describes Karṇa’s fearlessness and reputed invincibility: he disregards Arjuna’s Gāṇḍīva arrows, taunts Kṛṣṇa with the threat of widowhood, and is portrayed as so formidable that even the gods with Indra seem insufficient to kill him—emphasizing the shock and significance of his eventual downfall.