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Shloka 25

Droṇa-parva Adhyāya 95 — Sātyaki’s Breakthrough and the Routing of Allied Contingents

अर्जुनके उन बाणसमूहोंसे श्रुतायु और अच्युतायुके मस्तक कट गये। भुजाएँ छिज्न- भिन्न हो गयीं। वे दोनों आँधीके उखाड़े हुए वृक्षोंके समान धराशायी हो गये ।। श्रुतायुषश्च निधन वधश्चैवाच्युतायुष: । लोकविस्मापनमभूत्‌ समुद्रस्थेव शोषणम्‌,श्रुतायु और अच्युतायुका वह वध समुद्रशोषणके समान सब लोगोंको आश्र॒र्यमें डालनेवाला था

arjunake una bāṇasamūhoṃse śrutāyu aura acyutāyuke mastaka kaṭa gaye | bhujāeṃ chinna-bhinna ho gayīṃ | ve donoṃ āṃdhīke ukhāṛe hue vṛkṣoṃke samāna dharāśāyī ho gaye || śrutāyuṣaś ca nidhanaṃ vadhaś caivācyutāyuṣaḥ | lokavismāpanaṃ abhūt samudrastha iva śoṣaṇam ||

サンジャヤは言った。「アルジュナの矢の群れに撃たれ、シュルターユとアチュターユの首は断たれ、腕は砕け散った。嵐に根こそぎ倒される樹のように、二人は大地へ崩れ落ちた。その討ち取り――シュルターユの死とアチュターユの陥落――は、まるで大海が干上がるかのごとく、見守る者すべてを驚愕させた。」

श्रुतायुषःof Śrutāyu
श्रुतायुषः:
Sambandha
TypeNoun
Rootश्रुतायु (प्रातिपदिक)
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
निधनम्death, destruction
निधनम्:
Karta
TypeNoun
Rootनिधन (प्रातिपदिक)
FormNeuter, Nominative, Singular
वधःslaying
वधः:
Karta
TypeNoun
Rootवध (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
अच्युतायुषःof Acyutāyu
अच्युतायुषः:
Sambandha
TypeNoun
Rootअच्युतायु (प्रातिपदिक)
FormMasculine, Genitive, Singular
लोक-विस्मापनम्astonishment of the people
लोक-विस्मापनम्:
Karta
TypeNoun
Rootलोकविस्मापन (प्रातिपदिक)
FormNeuter, Nominative, Singular
अभूत्was, became
अभूत्:
TypeVerb
Rootभू (धातु)
FormAorist (luṅ), 3rd, Singular, Parasmaipada
समुद्र-स्थin the ocean / situated in the ocean
समुद्र-स्थ:
Adhikarana
TypeAdjective
Rootसमुद्रस्थ (प्रातिपदिक)
FormNeuter, Locative, Singular
इवlike, as if
इव:
TypeIndeclinable
Rootइव
शोषणम्drying up, desiccation
शोषणम्:
Upamana
TypeNoun
Rootशोषण (प्रातिपदिक)
FormNeuter, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna
Ś
Śrutāyu
A
Acyutāyu
A
arrows (bāṇa)
O
ocean (samudra)

Educational Q&A

The verse highlights the awe-inspiring, almost unimaginable power displayed in righteous warfare: when a warrior acts with decisive skill in the battlefield role (kṣatriya-dharma), the outcome can appear world-shaking to witnesses—yet it remains part of the grim moral landscape of war, where prowess and death coexist.

Sañjaya reports that Arjuna’s arrows strike down two opposing warriors, Śrutāyu and Acyutāyu, severing their heads and mangling their arms; they collapse like storm-uprooted trees. Their deaths shock the assembled fighters, compared to the impossible sight of the ocean drying up.