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Shloka 18

Jayadrathasya śoka-bhaya-vilāpaḥ — Droṇena āśvāsanaṃ ca

Jayadratha’s lament and Droṇa’s reassurance

अत्र मे संशय: प्राप्त: कुतः संज्ञा मृता इति । कस्य मृत्यु: कुतो मृत्यु: केन मृत्युरिमा: प्रजा:

atra me saṁśayaḥ prāptaḥ kutaḥ saṁjñā mṛtā iti | kasya mṛtyuḥ kuto mṛtyuḥ kena mṛtyur imāḥ prajāḥ ||

ユディシュティラは言った。「ここで私に疑いが生じた。いかにして人は『死んだ』と言われるのか。『死』とは誰のものなのか。死はどこから来るのか。そしていかなる働きによって、これらの衆生は死へと至らされるのか。」

अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
FormAvyaya (indeclinable adverb of place)
मेmy / to me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGender: —; Case: Genitive; Number: Singular
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
FormGender: Masculine; Case: Nominative; Number: Singular
प्राप्तःhas arisen / has come
प्राप्तः:
Karta
TypeVerb
Rootप्र-आप्
FormPast passive participle; Gender: Masculine; Case: Nominative; Number: Singular
कुतःfrom where / whence
कुतः:
Apadana
TypeIndeclinable
Rootकुतः
FormAvyaya (interrogative adverb)
संज्ञाdesignation / notion / term
संज्ञा:
Karta
TypeNoun
Rootसंज्ञा
FormGender: Feminine; Case: Nominative; Number: Singular
मृताdead
मृता:
Karta
TypeAdjective
Rootमृत
FormPast participle (from √मृ); Gender: Feminine; Case: Nominative; Number: Singular
इतिthus / 'so'
इति:
Karma
TypeIndeclinable
Rootइति
FormAvyaya (quotative particle)
कस्यof whom / whose
कस्य:
Sampradana
TypePronoun
Rootकिम्
FormGender: —; Case: Genitive; Number: Singular
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormGender: Masculine; Case: Nominative; Number: Singular
कुतःfrom where / whence
कुतः:
Apadana
TypeIndeclinable
Rootकुतः
FormAvyaya (interrogative adverb)
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormGender: Masculine; Case: Nominative; Number: Singular
केनby whom / by what
केन:
Karana
TypePronoun
Rootकिम्
FormGender: —; Case: Instrumental; Number: Singular
मृत्युःdeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormGender: Masculine; Case: Nominative; Number: Singular
इमाःthese
इमाः:
Karta
TypePronoun
Rootइदम्
FormGender: Feminine; Case: Nominative; Number: Plural
प्रजाःcreatures / subjects / people
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormGender: Feminine; Case: Nominative; Number: Plural

युधिछिर उवाच

Y
Yudhiṣṭhira
M
mṛtyu (Death, as a concept)

Educational Q&A

The verse frames death not merely as an event but as a philosophical problem: what qualifies as ‘dead,’ what is the nature and ownership of death, and what causal agency brings it about—inviting reflection on karma, impermanence, and moral responsibility amid violence.

In the midst of the Drona Parva’s war setting, Yudhiṣṭhira voices a profound doubt about the meaning and cause of death, turning from battlefield facts to inquiry into the metaphysical and ethical dimensions of killing and dying.