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Shloka 21

अभिमन्युवधः

Abhimanyu’s Fall and the Battlefield Aftermath

आरुजन्नपि मे प्राणान्‌ मोहयन्नपि सायकैः,'शत्रुवीरोंका संहार करनेवाला सुभद्राकुमार अभिमन्यु यद्यपि अपने बाणोंद्वारा मेरे प्राणोंको अत्यन्त वष्ट दे रहा है, मुझे मूर्च्छित किये देता है, तथापि बारंबार मेरा हर्ष बढ़ा रहा है। रणक्षेत्रमें विचरता हुआ सुभद्राका यह पुत्र मुझे अत्यन्त आनन्दित कर रहा है

sañjaya uvāca | ārujann api me prāṇān mohayann api sāyakaiḥ | śatruvīrāṇāṃ saṃhārakaraḥ subhadrākumāro ’bhimanyuḥ | yady api svabāṇair mama prāṇān atyantaṃ pīḍayati mām mūrcchitaṃ karoti tathāpi punaḥ punaḥ mama harṣaṃ vardhayati | raṇakṣetre vicarann ayaṃ subhadrāputro mām atyantaṃ ānanditaṃ karoti ||

サञ्जयは言った。「彼はまるで我が命そのものを引き裂くかのようで、矢によって我を惑わせる。だが、敵の勇士を屠る者、スुभドラの子アビマンニュは、それでもなお私の歓喜を幾度も幾度も高める。彼の矢が激しく私を苦しめ、気を失わせんとする時でさえ、戦場を駆け巡るこのスुभドラの子は、私を深い悦びで満たすのだ。」

{'sañjaya uvāca''Sañjaya said', 'ārujan': 'tearing, rending, breaking apart', 'api': 'even, although', 'me': 'my', 'prāṇān': 'life-breaths
{'sañjaya uvāca':
vital life', 'mohayan''bewildering, deluding, confounding', 'sāyakaiḥ': 'with arrows', 'śatru-vīrāṇām': 'of enemy heroes/warriors', 'saṃhāra-karaḥ': 'bringing destruction
vital life', 'mohayan':
slayer', 'subhadrā-kumāraḥ''the son of Subhadrā', 'abhimanyuḥ': 'Abhimanyu', 'yady api': 'even if, although', 'sva-bāṇaiḥ': 'with his own arrows', 'mama': 'of me
slayer', 'subhadrā-kumāraḥ':
my', 'atyantam''exceedingly, intensely', 'pīḍayati': 'torments, afflicts, presses hard', 'mām': 'me', 'mūrcchitam karoti': 'causes to faint
my', 'atyantam':
renders unconscious', 'tathāpi''nevertheless', 'punaḥ punaḥ': 'again and again', 'harṣam': 'joy, exhilaration', 'vardhayati': 'increases', 'raṇa-kṣetre': 'on the battlefield', 'vicarann': 'moving about, roaming', 'subhadrā-putraḥ': 'Subhadrā’s son', 'ānanditam karoti': 'gladdens
renders unconscious', 'tathāpi':

संजय उवाच

S
Sañjaya
A
Abhimanyu
S
Subhadrā
A
arrows (sāyaka/bāṇa)
B
battlefield (raṇakṣetra)

Educational Q&A

The verse highlights the kṣatriya ideal of honoring valor even in an opponent: true martial ethics can include admiration for courage and skill, where excellence in battle evokes awe rather than mere hatred.

Sañjaya describes Abhimanyu’s fierce battlefield prowess—his arrows overwhelm and nearly incapacitate the speaker, yet Abhimanyu’s heroic conduct and effectiveness against enemy champions repeatedly fills the observer with exhilaration and admiration.