अथ देहैर्नवैरन्यैर्दिक्षु सर्वास्वदृश्यत । उस समय उसे मरा हुआ मानकर कौरव-दलके प्रमुख वीर जोर-जोरसे गर्जना करने लगे। इतनेहीमें वह दूसरे बहुत-से नये-नये शरीर धारण करके सम्पूर्ण दिशाओंमें दिखायी देने लगा ।। ६१ $ ।। पुनश्चापि महाकाय: शतशीर्ष: शतोदर:
atha dehair navair anyair dikṣu sarvāsv adṛśyata | punaś cāpi mahākāyaḥ śataśīrṣaḥ śatodaraḥ ||
サンジャヤは言った。そののち彼は、あらゆる方角において再び見えた。次々と新たな身体をまとってである。彼を討ち取ったと思い込んだカウラヴァ軍の精鋭たちは大音声で咆哮したが、まさにその瞬間、彼はまたも現れ、数多の新たな姿を示した――巨体にして、百の頭と百の腹を備えていた。
संजय उवाच
The passage highlights how, in war, certainty based on appearances can be misleading: triumphal certainty (“he is dead”) collapses when reality shifts. Ethically, it cautions against pride and premature judgment, and it underscores the unsettling power of māyā-like manifestations that can distort perception and inflame violence.
The Kaurava champions believe the opponent has been killed and shout in exultation. Immediately, however, the figure is seen again in all directions, taking on many new bodies, described as gigantic and multi-formed (hundred-headed, hundred-bellied), creating shock and confusion on the battlefield.