Shloka 107
वासवी-शक्तेः प्रयोगः, घटोत्कच-वधोत्तर-शोकः, व्यासोपदेशश्च
The Vāsavī Spear’s Use, Post-Ghaṭotkaca Grief, and Vyāsa’s Counsel
ततो हसन्निव द्रौणिर्वज्ञमस्त्रमुदैरयत् । स तेनास्त्रेण शैलेन्द्र: क्षिप्त: क्षिप्रं व्यनश्यत,तदनन्तर द्रोणकुमारने हँसते हुए-से वज्ञास्त्रको प्रकट किया। उस अस्त्रका आघात होते ही वह पर्वतराज तत्काल अदृश्य हो गया
tato hasann iva drauṇir vajram astram udairayat | sa tenāstreṇa śailendraḥ kṣiptaḥ kṣipraṁ vyanaśyat |
サञ्जयは言った。ついでドローナの子は、まるで笑うかのように金剛（ヴァジュラ）の武器を顕した。その一撃に打たれ、投げ飛ばされた“山々の王”は、たちまち姿を消した。
संजय उवाच
Educational Q&A
The verse highlights the intoxicating confidence that can accompany power in war: a warrior’s display of overwhelming weaponry may win immediate advantage, yet it also signals the ethical danger of using force to intimidate and escalate rather than to uphold restraint and proportionality.
Sañjaya reports that Aśvatthāman (Droṇa’s son) invokes and releases the Vajra-astra; upon its impact, a great mountain (śailendra) is instantly made to vanish, demonstrating the terrifying potency of invoked missiles.