Shloka 51
अलंबलवधः (Alaṃbala-vadhaḥ) / The Slaying of Alaṃbala and the Advance toward Karṇa
अभ्यद्रवत् सुसंक्रुद्धो रणे शैनेयमच्युतम् । महाराज! अत्यन्त क्रोधमें भरे हुए कर्णने भी उस युद्धस्थलमें अपनी मर्यादासे च्युत न होनेवाले सात्यकिपर बाणोंकी वर्षा करते हुए धावा किया || ५० $ ।। नैव दैवं न गान्धर्व नासुरं न च राक्षसम्
sa f1jaya uv01ca |
abhyadravat susakruddho rae 5baineyam acyutam |
mah01r01ja! atyanta-krodha-me9 bhare hue kare ne bh2b us yuddha-sthala-me9 01pn2b mary01d01 se cyuta na honev01le s01tyaki par b01o9 k2b var 6301 karte hue dh01v01 kiy01 ||
naiva daiva 43 na g01ndharva 43 n01sura 43 na ca r01k 63asam ||
サンジャヤは言った。「戦場のただ中で、カルナは烈しい怒りに燃え、シニの子（シャイネーヤ）サーティヤキ—武士の法（ダルマ）を守り、規矩を失わぬ者—へ真っすぐ突進した。矢を雨のごとく浴びせつつ、カルナは攻めをさらに押し進めた。さらに偈は大きな断言を起こす――『天なるものでもなく、ガンダルヴァでもなく、アスラでもなく、ラークシャサでもない……』。」
संजय उवाच
Educational Q&A
Even amid extreme anger, the narrative highlights the ideal of not slipping from mary01d01 (proper bounds). The verse contrasts raw fury with the expectation of steadfastness in one 19s code, framing battlefield conduct as an ethical discipline rather than mere violence.
Sanjaya reports that Karna, enraged, charges Satyaki (the son of Shini) and overwhelms him with a rain of arrows. The following half-line begins a hyperbolic declaration that no divine or superhuman class (gods, Gandharvas, Asuras, Rakshasas) can counter what is about to be asserted in the continuation.