Shloka 24

निवार्य तांस्तूर्णममित्रघाती नप्ता शिने: पत्रिभिरग्निकल्पै: । दुःशासनस्याभिजघान वाहा- नुद्यम्य बाणासनमाजमीढ

nivārya tāṁs tūṛṇam amitraghātī naptā śineḥ patribhir agnikalpaiḥ | duḥśāsanasya abhijaghāna vāhān udyamya bāṇāsanam ājamīḍha

サンジャヤは言った。彼らをたちまち押しとどめるや、敵を屠る者—シニの孫—は弓を掲げ、火のごとく燃え立つ羽根付きの矢でドゥフシャーサナの馬を射倒した。苛烈な戦の圧迫の中、彼は戦車の機動力を断つことを選んだのである。それは戦術上きわめて決定的な一撃であり、同時に、生存と義務が迅速で苛烈な選択を迫るという、戦の陰鬱な倫理をも示している。

निवार्यhaving checked/warded off
निवार्य:
Karma
TypeVerb
Rootनि√वृ (वारयति)
Formल्यप् (absolutive/gerund), परस्मैपद-प्रयोगार्थ (gerundial)
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
तूर्णम्quickly
तूर्णम्:
Adhikarana
TypeIndeclinable
Rootतूर्णम्
अमित्रघातीslayer of foes
अमित्रघाती:
Karta
TypeNoun
Rootअमित्रघातिन्
FormMasculine, Nominative, Singular
नप्ताgrandson
नप्ता:
Karta
TypeNoun
Rootनप्तृ
FormMasculine, Nominative, Singular
शिनेःof Śini
शिनेः:
Sambandha
TypeNoun
Rootशिनि
FormMasculine, Genitive, Singular
पत्रिभिःwith feathered (arrows)
पत्रिभिः:
Karana
TypeAdjective
Rootपत्रिन्
FormMasculine/Neuter, Instrumental, Plural
अग्निकल्पैःfire-like
अग्निकल्पैः:
Karana
TypeAdjective
Rootअग्निकल्प
FormMasculine/Neuter, Instrumental, Plural
दुःशासनस्यof Duḥśāsana
दुःशासनस्य:
Sambandha
TypeNoun
Rootदुःशासन
FormMasculine, Genitive, Singular
अभिजघानstruck/slew
अभिजघान:
Kriya
TypeVerb
Rootअभि√हन्
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
वाहान्horses (draught-animals)
वाहान्:
Karma
TypeNoun
Rootवाह
FormMasculine, Accusative, Plural
उद्यम्यhaving raised
उद्यम्य:
Karma
TypeVerb
Rootउद्√यम्
Formल्यप् (absolutive/gerund), परस्मैपद-प्रयोगार्थ (gerundial)
बाणासनम्bow (lit. arrow-weapon)
बाणासनम्:
Karma
TypeNoun
Rootबाणासन
FormNeuter, Accusative, Singular
आजमीढO Ājamīḍha (descendant of Ajamīḍha)
आजमीढ:
Sambodhana
TypeNoun
Rootआजमीढ
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
Ś
Śini
Ś
Śini’s grandson (commonly understood as Sātyaki)
D
Duḥśāsana
B
bow (bāṇāsana)
A
arrows (patrin)
H
horses/steeds (vāhāḥ)

Educational Q&A

The verse highlights kṣatriya-duty in war: swift, decisive action to neutralize an opponent’s capacity to fight (here, disabling the chariot by killing its horses). It reflects the Mahābhārata’s sober view that battlefield ethics often revolve around necessity, strategy, and the obligation to protect one’s side, even through harsh means.

Sañjaya narrates that Śini’s grandson (typically identified as Sātyaki), after checking the opposing attack, raises his bow and with fire-like feathered arrows strikes down Duḥśāsana’s chariot-horses, effectively crippling Duḥśāsana’s mobility in the fight.