Shloka 6

दुर्योधन-कर्ण-संवादः

Duryodhana–Karna Dialogue on Vyūha-bheda and Daiva

Devanagari script

विमुज्चन्‌ विशिखांस्ती क्षणनाचार्य भृशमार्दयत्‌ | महामेघो यथा वर्ष विमुञ्चन्‌ गन्धमादने,उन्होंने गन्धमादन पर्वतपर पानी बरसानेवाले महामेघके समान पैने बाणोंकी वर्षा करके आचार्य द्रोणको अत्यन्त पीड़ित कर दिया

Transliteration

vimujcan viśikhāṁs tī kṣaṇenācāryaṁ bhṛśam ārdayat | mahāmegho yathā varṣaṁ vimuñcan gandhamādane ||

Translation

サンジャヤは言った。「瞬く間に彼は鋭い矢の雨を放ち、師ドローナを甚だしく苦しめた。あたかも大いなる雨雲がガンダマーダナ山に激しい雨を注ぐがごとくであった。」

Word by Word

• विमुञ्चन्: releasing, discharging
• विमुञ्चन्: Karta
• Type: Verb
• Root: वि+मुच्
• Form: शतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन

• विशिखान्: sharp arrows
• विशिखान्: Karma
• Type: Noun
• Root: विशिखा
• Form: स्त्रीलिङ्ग, द्वितीया, बहुवचन

• तीक्ष्णान्: sharp, keen
• तीक्ष्णान्: Karma
• Type: Adjective
• Root: तीक्ष्ण
• Form: पुंलिङ्ग, द्वितीया, बहुवचन

• आचार्यम्: the teacher (Drona)
• आचार्यम्: Karma
• Type: Noun
• Root: आचार्य
• Form: पुंलिङ्ग, द्वितीया, एकवचन

• भृशम्: exceedingly, greatly
• Type: Indeclinable
• Root: भृशम्
• Form: true

• आर्दयत्: tormented, afflicted
• Type: Verb
• Root: आर्दय्
• Form: लङ् (imperfect/past), परस्मैपद, प्रथम, एकवचन

• महामेघः: a great cloud
• महामेघः: Karta
• Type: Noun
• Root: महामेघ
• Form: पुंलिङ्ग, प्रथमा, एकवचन

• यथा: as, just as
• Type: Indeclinable
• Root: यथा
• Form: true

• वर्षम्: rain, rainfall
• वर्षम्: Karma
• Type: Noun
• Root: वर्ष
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन

• विमुञ्चन्: releasing, pouring forth
• विमुञ्चन्: Karta
• Type: Verb
• Root: वि+मुच्
• Form: शतृ-प्रत्ययान्त वर्तमान कृदन्त (present active participle), पुंलिङ्ग, प्रथमा, एकवचन

• गन्धमादने: on/at Gandhamādana (mountain)
• गन्धमादने: Adhikarana
• Type: Noun
• Root: गन्धमादन
• Form: पुंलिङ्ग, सप्तमी, एकवचन

Speaker

संजय उवाच

Characters & Entities

• Sañjaya
• Droṇa (Ācārya)
• Gandhamādana (mountain)
• arrows
• great rain-cloud (mahāmegha)

Educational Q&A

What is the core teaching?

The verse highlights how, in war, skill and force can become overwhelming like a natural phenomenon, raising an ethical tension: even a revered teacher may be attacked when duty to one’s side and the momentum of battle override personal reverence.

What is happening in the narrative?

Sañjaya describes a warrior (implied by context) rapidly releasing a dense volley of sharp arrows that severely troubles Droṇa, comparing the arrow-storm to a massive cloud raining heavily on the Gandhamādana mountain.