Shloka 316

अशोभेतां यथा देवदैत्यसेने समुद्यते । नरेश्वर! दोनों पक्षोंकी सेनाएँ समरभूमिमें एक-दूसरीसे जूझ रही थीं। उस समय परस्पर युद्धके लिये उद्यत हुई देवसेना और दैत्यसेनाके समान उनकी शोभा हो रही थी

aśobhetāṃ yathā devadaityasene samudyate | nareśvara! ubhayor api pakṣayoḥ senāḥ samarabhumau parasparaṃ yuyudhire | tadā parasparayuddhāya udyatāyā devasenāyāś ca daityasenāyāś ca iva teṣāṃ śobhā babhūva |

サンジャヤは言った。「王よ、神軍と阿修羅軍が戦いに起つとき輝くように、この二つの王軍もまた見事に映った。戦場で彼らは互いに組み合い、両陣営とも戦う決意を満々とし、その武の光はデーヴァとダイティヤの宿命の激突に似ていた—力が力に対するときの戦の壮麗さと危うさを、同時に示す譬えである。」

अशोभेताम्were resplendent / shone
अशोभेताम्:
TypeVerb
Rootशुभ्
FormImperfect (Laṅ), 3rd, Dual, Parasmaipada
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
देवgod(s)
देव:
TypeNoun
Rootदेव
FormMasculine, Stem (compound member), —
दैत्यdemon(s), Daitya(s)
दैत्य:
TypeNoun
Rootदैत्य
FormMasculine, Stem (compound member), —
सेनेthe two armies
सेने:
Karta
TypeNoun
Rootसेना
FormFeminine, Nominative, Dual
समुद्यतेbeing ready / rising up for (battle)
समुद्यते:
TypeVerb
Rootसम्-उद्-यम्
FormPresent participle (Śatṛ), Feminine, Nominative, Dual
नरेश्वरO lord of men (king)
नरेश्वर:
TypeNoun
Rootनर + ईश्वर
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
N
Nareśvara (the king, Dhṛtarāṣṭra)
D
Devas
D
Daityas
T
two armies (both sides)

Educational Q&A

The verse highlights the seductive splendour of martial power while implicitly warning that such brilliance often accompanies destructive conflict; when rival forces are equally intent on victory, war takes on a cosmic, deva–daitya scale, reminding the listener to weigh glory against the grave consequences of violence.

Sañjaya describes to the king how both sides’ armies are locked in mutual combat on the battlefield, and he compares their battle-ready appearance to the legendary confrontation between the armies of the gods and the demons.