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Shloka 8

भीष्मस्य भीमसेन-निरोधः

Bhīṣma checks Bhīmasena; matched engagements intensify

एतन्मे सर्वमाचक्ष्व याथातथ्येन संजय । दैववश मेरे ही ऊपर अत्यन्त भयंकर दण्ड पड़ रहा है। संजय! क्यों पाण्डव अवध्य हैं और क्‍यों मेरे पुत्र मारे जा रहे हैं? यह सब यथार्थरूपसे मुझे बताओ ।। न हि पारं प्रपश्यामि दुःखस्यास्थ कथंचन

dhṛtarāṣṭra uvāca | etan me sarvam ācakṣva yāthātathyena sañjaya | daivavaśa mamaiva upari atyanta-bhayaṅkara-daṇḍaḥ patitaḥ | sañjaya! kutaḥ pāṇḍavā avadhyāḥ, kutaś ca mama putrā hanyante? etat sarvaṃ yathārtha-rūpeṇa me vada | na hi pāraṃ prapaśyāmi duḥkhasya asya kathaṃcana ||

ドリタラーシュトラは言った。「サンジャヤよ、これらすべてを、ありのままの真実として私に語れ。宿命の力によって、最も恐るべき罰がこの身に下った。サンジャヤ――なぜパーンダヴァは討たれぬのか、なぜ我が子らは討たれてゆくのか。すべてを真の姿のままに説き明かせ。私はこの悲嘆の果てを、いかなる仕方でも見いだせぬのだ。」

एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative/Genitive, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
आचक्ष्वtell, relate
आचक्ष्व:
TypeVerb
Rootआ-चक्ष्
FormImperative, Second, Singular, Parasmaipada
याथातथ्येनwith exact truth / as it really is
याथातथ्येन:
Karana
TypeNoun
Rootयाथातथ्य
FormNeuter, Instrumental, Singular
संजयO Sanjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
हिindeed, for
हि:
TypeIndeclinable
Rootहि
पारम्end, far shore
पारम्:
Karma
TypeNoun
Rootपार
FormNeuter, Accusative, Singular
प्रपश्यामिI see, I perceive
प्रपश्यामि:
TypeVerb
Rootप्र-√पश् (पश्य)
FormPresent, First, Singular, Parasmaipada
दुःखस्यof sorrow
दुःखस्य:
TypeNoun
Rootदुःख
FormNeuter, Genitive, Singular
अस्तिthere is
अस्ति:
TypeVerb
Root√अस्
FormPresent, Third, Singular, Parasmaipada
कथंचनin any way, at all
कथंचन:
TypeIndeclinable
Rootकथंचन

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
P
Pāṇḍavas
D
Dhṛtarāṣṭra's sons (Kauravas)

Educational Q&A

The verse highlights the ethical psychology of a ruler facing the consequences of adharma: Dhṛtarāṣṭra interprets the catastrophe as daiva-driven punishment and seeks yāthātathya (truth as it is). It underscores that denial and partiality culminate in unavoidable suffering, and that clarity about reality is the first step toward moral understanding.

In the midst of the Kurukṣetra war reports, Dhṛtarāṣṭra questions Sañjaya in anguish. He asks why the Pāṇḍavas seem unslayable and why his own sons are falling, and he confesses that he sees no end to his grief—setting the tone for further truthful narration of the battle’s course and its moral causality.