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Shloka 11

भीष्मस्य भीमसेन-निरोधः

Bhīṣma checks Bhīmasena; matched engagements intensify

ध्रुवं विनाश: सम्प्राप्त: पुत्राणां मम संजय । मैं ऐसे किसी वीरको नहीं देखता, जो रणक्षेत्रमें मेरे पुत्रोंकी रक्षा कर सके। संजय! अवश्य ही मेरे पुत्रोंक विनाशकी घड़ी आ पहुँची है || १० इ ।। तस्मान्मे कारणं सूत शक्ति चैव विशेषत:

dhruvaṁ vināśaḥ samprāptaḥ putrāṇāṁ mama sañjaya | naivaṁvidhaṁ vīraṁ paśyāmi yo raṇakṣetre mama putrān rakṣituṁ śaknoti | sañjaya niścitam eva mama putrāṇāṁ vināśakālo ’bhyāgataḥ || tasmān me kāraṇaṁ sūta śaktiṁ caiva viśeṣataḥ |

ドリタラーシュトラは言った。「サンジャヤよ、わが子らの滅びは必ずや到来した。戦場でわが子らを守り得るほどの力を持つ戦士が、私には見えぬ。ゆえにサンジャヤよ、彼らの破滅の刻は確かに来たのだ。ならば、御者よ、このことの原因を—とりわけ、その背後にある真の力を—私に語れ。」

ध्रुवम्certainly, surely
ध्रुवम्:
Adhikarana
TypeAdjective
Rootध्रुव
FormNeuter, Nominative/Accusative, Singular
विनाशःdestruction
विनाशः:
Karta
TypeNoun
Rootविनाश
FormMasculine, Nominative, Singular
सम्प्राप्तःhas arrived, has come
सम्प्राप्तः:
Karta
TypeVerb
Rootसम्-प्र-आप्
FormMasculine, Nominative, Singular, क्त (past passive participle)
पुत्राणाम्of (my) sons
पुत्राणाम्:
Adhikarana
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Plural
ममof me, my
मम:
Adhikarana
TypePronoun
Rootअस्मद्
Form1st, Genitive, Singular
संजयO Sañjaya
संजय:
TypeNoun
Rootसंजय
FormMasculine, Vocative, Singular
तस्मात्therefore, from that
तस्मात्:
TypePronoun
Rootतद्
Formtrue
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Form1st, Dative/Genitive, Singular
कारणम्reason, cause
कारणम्:
Karma
TypeNoun
Rootकारण
FormNeuter, Accusative, Singular
सूतO charioteer
सूत:
TypeNoun
Rootसूत
FormMasculine, Vocative, Singular
शक्तिम्power, ability
शक्तिम्:
Karma
TypeNoun
Rootशक्ति
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
Formtrue
एवindeed, just
एव:
TypeIndeclinable
Rootएव
Formtrue
विशेषतःespecially, particularly
विशेषतः:
TypeIndeclinable
Rootविशेषतस्
Formtrue

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
D
Dhṛtarāṣṭra's sons (the Kauravas)
B
battlefield (raṇakṣetra)

Educational Q&A

The verse highlights the tragic clarity that arises too late: attachment and adharma-driven choices culminate in inevitable consequences. Dhṛtarāṣṭra’s fear and fatalism underscore how moral blindness in leadership leads to ruin, and how recognizing ‘cause’ and ‘true strength’ is essential—yet often sought only when collapse is imminent.

Dhṛtarāṣṭra, hearing the unfolding events of the Kurukṣetra war through Sañjaya, expresses certainty that his sons are doomed. He admits he sees no warrior capable of protecting them in battle and asks Sañjaya to explain the cause of this impending destruction and the particular power responsible.