Shloka 10
Nirmaryāda-saṃgrāma-varṇana — The Unbounded Clash and Bhīṣma’s Rallying Presence
Devanagari script
काममाश्रित्य दुष्पूरं दम्भभानमदान्विता: । मोहाद गृहीत्वासदग्राहान् प्रवर्तन्तेडशुचिव्रता:,वे दम्भ, मान और मदसे युक्त मनुष्य किसी प्रकार भी पूर्ण न होनेवाली कामनाओंका आश्रय लेकर, अज्ञानसे मिथ्या सिद्धान्तोंको ग्रहण करके और भ्रष्ट आचरणोंको धारण करकेः संसारमें विचरते हैं
Transliteration
kāmam āśritya duṣpūraṁ dambha-māna-madānvitāḥ | mohād gṛhītvā sad-agrāhān pravartante 'śuci-vratāḥ ||
Translation
虚飾と驕慢と我執の酔いに満ちた者どもは、決して満たされぬ欲望に寄りすがる。迷妄ゆえに邪説をつかみ、不浄で堕落した戒めと行を抱え、かくして世をさまよう。
Word by Word
कामम्desire (as object: desire/pleasure)
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
आश्रित्यhaving resorted to
आश्रित्य:
TypeVerb
Rootआ-श्रि
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
दुष्पूरम्hard to satisfy
दुष्पूरम्:
Karma
TypeAdjective
Rootदुष्पूर
FormMasculine, Accusative, Singular
दम्भwith hypocrisy/ostentation
दम्भ:
Karana
TypeNoun
Rootदम्भ
FormMasculine, Instrumental, Singular
भानwith self-display/pretension
भान:
Karana
TypeNoun
Rootभान
FormMasculine, Instrumental, Singular
मानwith pride
मान:
Karana
TypeNoun
Rootमान
FormMasculine, Instrumental, Singular
मदwith intoxication/arrogance
मद:
Karana
TypeNoun
Rootमद
FormMasculine, Instrumental, Singular
अन्विताःendowed/possessed (of)
अन्विताः:
Karta
TypeAdjective
Rootअन्वित
Formक्त (past passive participle used adjectivally), Masculine, Nominative, Plural
मोहात्from delusion; out of ignorance
मोहात्:
Apadana
TypeNoun
Rootमोह
FormMasculine, Ablative, Singular
गृहीत्वाhaving taken/accepted
गृहीत्वा:
TypeVerb
Rootग्रह्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
असत्false; unreal; wrong
असत्:
Karma
TypeAdjective
Rootअसत्
FormMasculine, Accusative, Plural
ग्राहान्graspings; doctrines/tenets (things held)
ग्राहान्:
Karma
TypeNoun
Rootग्राह
FormMasculine, Accusative, Plural
प्रवर्तन्तेthey proceed/engage; they act
प्रवर्तन्ते:
TypeVerb
Rootप्र-वृत्
FormLat (Present), Atmanepada, Third, Plural
अशुचिimpure
अशुचि:
TypeAdjective
Rootअशुचि
FormNeuter, Accusative, Singular
व्रताःvowed/observant (in conduct); those with practices
व्रताः:
Karta
TypeNoun
Rootव्रत
FormMasculine, Nominative, Plural
Speaker
अजुन उवाच
Characters & Entities
A
ArjunaVerse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes