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Shloka 50

Puruṣottama-yoga

The Discipline of the Supreme Person) — Chapter 15 (Bhagavadgītā

संजय उवाच इत्यर्जुनं वासुदेवस्तथोक्त्वा स्वकं रूप॑* दर्शयामास भूय: । आश्वासयामास च भीतमेनं भूत्वा पुन: सौम्यवपुर्महात्मा,संजय बोले--वासुदेवः भगवानने अर्जुनके प्रति इस प्रकार कहकर फिर वैसे ही अपने चतुर्भुज-रूपको दिखलाया और फिर महात्मा श्रीकृष्णने सौम्यमूर्ति होकर इस भयभीत अर्जुनको धीरज दियाः

sañjaya uvāca ity arjunaṁ vāsudevas tathoktvā svakaṁ rūpaṁ darśayāmāsa bhūyaḥ | āśvāsayāmāsa ca bhītam enaṁ bhūtvā punaḥ saumyavapur mahātmā ||

サンジャヤは言った――このようにアルジュナに語り終えると、ヴァースデーヴァは再び自らの馴染み深い姿を現された。ついで大いなる魂の主は、柔和で慈しみに満ちた相をとり、恐れおののくアルジュナを慰め、その圧倒的な幻視の後に心の平静を取り戻させた。

संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
इति"thus" (quotative)
इति:
TypeIndeclinable
Rootइति
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
FormMasculine, Accusative, Singular
वासुदेवःVasudeva (Krishna)
वासुदेवः:
Karta
TypeNoun
Rootवासुदेव
FormMasculine, Nominative, Singular
तथाthus, in that manner
तथा:
TypeIndeclinable
Rootतथा
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
FormAbsolutive (क्त्वा), Active
स्वकम्his own
स्वकम्:
TypeAdjective
Rootस्वक
FormNeuter, Accusative, Singular
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
दर्शयामासshowed, caused to be seen
दर्शयामास:
TypeVerb
Rootदृश्
FormPerfect (periphrastic), 3rd, Singular, Causative (णिच्)
भूयःagain, once more
भूयः:
TypeIndeclinable
Rootभूयः
आश्वासयामासconsoled, reassured
आश्वासयामास:
TypeVerb
Rootश्वस्
FormPerfect (periphrastic), 3rd, Singular, Causative (णिच्)
and
:
TypeIndeclinable
Root
भीतम्frightened
भीतम्:
TypeAdjective
Rootभीत
FormPast passive participle (क्त), Masculine, Accusative, Singular
एनम्him (this one)
एनम्:
Karma
TypePronoun
Rootएतद् (एन्-प्रत्ययः)
FormMasculine, Accusative, Singular
भूत्वाhaving become
भूत्वा:
TypeVerb
Rootभू
FormAbsolutive (क्त्वा), Active
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
सौम्य-वपुःgentle form/appearance
सौम्य-वपुः:
TypeNoun
Rootसौम्यवपुस्
FormNeuter, Nominative, Singular
महात्माthe great-souled one
महात्मा:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna
V
Vāsudeva (Kṛṣṇa)

Educational Q&A

Divine power is tempered by divine compassion: after revealing an awe-inspiring, fear-inducing manifestation, the Lord returns to a gentle, approachable form and reassures the devotee. The ethical emphasis is that spiritual experience should culminate in steadiness, trust, and restored capacity to act in dharma, not paralysis by fear.

Sañjaya narrates that Kṛṣṇa, after speaking to Arjuna, withdraws the overwhelming vision and shows His familiar form again (understood in this context as the four-armed form), then adopts a calm, benign appearance and comforts Arjuna, who has become frightened by what he has seen.