Shloka 32
Kṣetra–Kṣetrajña-Jñāna–Jñeya-Viveka
Field, Knower, Knowledge, and the Knowable
सर्गाणामादिरन्तश्न मध्यं चैवाहमर्जुन । अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम्,हे अर्जुन! सृष्टियोंका आदि और अन्त तथा मध्य भी मैं ही हूँ। मैं विद्याओंमें अध्यात्मविद्यारं अर्थात् ब्रह्मविद्या और परस्पर विवाद करने-वालोंका तत्त्व- निर्णयके लिये किया जानेवाला वाद” हूँ
sargāṇām ādir antaś ca madhyaṃ caivāham arjuna | adhyātmavidyā vidyānāṃ vādaḥ pravadatām aham ||
アルジュナよ！あらゆる創造の中で、我はその始めであり、終わりであり、またその中ほどでもある。諸学の中では、我は自己の学（ブラフマ・ヴィディヤー）であり、語り論ずる者の中では、我は真理と正しい結論を求める、規律ある論究（ヴァーダ）である。
अजुन उवाच
Educational Q&A
The Supreme identifies Himself as the origin, culmination, and sustaining middle of all created processes, and as the highest form of knowledge—Self-knowledge. He also sanctifies “vāda,” reasoned debate aimed at arriving at truth, presenting ethical discourse as a dharmic tool for discernment rather than victory or humiliation.
Within the battlefield dialogue, Krishna is enumerating His vibhūtis (manifest excellences) to stabilize Arjuna’s understanding and devotion. This verse highlights that the Lord pervades cosmic time (beginning–middle–end) and also guides human pursuits of learning and argument toward right conclusion.