Shloka 35
ध्यानयोगः — Dhyāna-Yoga
Discipline of Meditation and Mental Restraint
यज्ज्ञात्वा न पुनर्मोहमेवं यास्यसि पाण्डव । येन भूतान्यशेषेण द्रक्ष्यस्थात्मन्यथो मयि,जिसको जानकर फिर तू इस प्रकार मोहको नहीं प्राप्त होगा तथा हे अर्जुन! जिस ज्ञानके द्वारा तू सम्पूर्ण भूतोंको निःशेषभावसे पहले अपनेमें? और पीछे मुझ सच्चिदानन्दघन परमात्मामें देखेगाई
yaj jñātvā na punar moham evaṁ yāsyasi pāṇḍava | yena bhūtāny aśeṣeṇa drakṣyasy ātmany atho mayi ||
般度の子よ、これを知れば、汝はもはやこのように迷妄へ落ちることはない。この智慧によって、汝は一切の存在を余すところなく見るであろう—まず己が真我のうちに、そして次に我がうちに。
अजुन उवाच
Educational Q&A
True knowledge ends recurring delusion and grants a comprehensive vision in which all beings are understood as rooted in the Self and ultimately grounded in the Lord; this transforms ethical action by replacing confusion with clarity about unity and responsibility.
In the midst of the Kurukṣetra crisis, Krishna reassures Arjuna that the teaching being given will cure his present moral paralysis (moha). Arjuna is promised a new way of seeing—no longer as isolated opponents, but as beings understood through the Self and in relation to Krishna—supporting steadfast action in dharma.