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Shloka 43

कर्मयोग–ज्ञानयज्ञ–अवतारोपदेश

Karma-Yoga, Jñāna-Yajña, and Avatāra Instruction

कामात्मान: स्वर्गपरा जन्मकर्मफलप्रदाम्‌ । क्रियाविशेषबहुलां भोगैश्वर्यगतिं प्रति

sañjaya uvāca | kāmātmānaḥ svargaparā janma-karma-phala-pradām | kriyā-viśeṣa-bahulāṁ bhogaiśvarya-gatiṁ prati ||

サンジャヤは言った。「欲望を本性とし、天界を最高の目的とし、再生と儀礼行為の果報を約束する教説—享楽と世俗の権勢を得るための特別な儀式に満ちたもの—を唱える者たちは、そのような華美で見せかけの言葉を語る。その言葉に心を奪われ、快楽と支配に執着するゆえに、彼らは至上者へ向かう揺るぎない決断の बुद्धि を得ない。」

कामात्मानःthose whose self is desire; desire-driven persons
कामात्मानः:
Karta
TypeNoun
Rootकामात्मन्
FormMasculine, Nominative, Plural
स्वर्गपराःhaving heaven as the highest goal
स्वर्गपराः:
Karta
TypeAdjective
Rootस्वर्गपर
FormMasculine, Nominative, Plural
जन्मकर्मफलप्रदाम्granting birth and the fruits of actions
जन्मकर्मफलप्रदाम्:
Karma
TypeAdjective
Rootजन्मकर्मफलप्रदा
FormFeminine, Accusative, Singular
क्रियाविशेषबहुलाम्abounding in various specific rites/actions
क्रियाविशेषबहुलाम्:
Karma
TypeAdjective
Rootक्रियाविशेषबहुला
FormFeminine, Accusative, Singular
भोगैश्वर्यगतिम्the course/attainment of enjoyment and lordship
भोगैश्वर्यगतिम्:
Karma
TypeNoun
Rootभोगैश्वर्यगति
FormFeminine, Accusative, Singular
प्रतिtowards
प्रति:
Adhikarana
TypeIndeclinable
Rootप्रति

संजय उवाच

S
Sanjaya
S
Svarga (heaven)

Educational Q&A

Desire-driven people who treat heaven, pleasure, and power as the highest goals become captivated by ornate Vedic-sounding promises of ritual rewards; such attachment prevents firm, God-oriented discernment and steadiness of understanding.

Sanjaya reports the teaching being given to Arjuna: a critique of those who cling to reward-centered ritual speech and pursue enjoyment and prosperity, contrasting them with the ideal of resolute spiritual understanding aimed at the Supreme.