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Shloka 3

Bhīṣma-nipāta-saṃvāda — Sañjaya’s Report of Bhīṣma’s Fall (भीष्मनिपातसंवादः)

तस्मिन्‌ हते महाप्राज्ञे महेचासे महाबले । महासत्त्वे नरव्याप्रे किमु आसीन्मनस्तव,महाज्ञानी, महाधनुर्धर, महाबली और महान्‌ धैर्यशाली नरश्रेष्ठ भीष्मजीके मारे जानेपर तुम्हारे मनकी कैसी अवस्था हुई?

tasmin hate mahāprājñe mahecāse mahābale | mahāsattve naravyāpre kim u āsīn manas tava ||

ドリタラーシュトラは言った。「大いなる知略を備え、巨弓を自在に操り、強大にして勇気と武威に満ちた、人中の虎たるあの者が討たれたとき、そなたの心はどのような有様であったか。」

तस्मिन्in him/when he
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
हतेwhen (he was) slain
हते:
Adhikarana
TypeAdjective
Rootहन्
FormMasculine, Locative, Singular
महाप्राज्ञेin the very wise (one)
महाप्राज्ञे:
Adhikarana
TypeAdjective
Rootमहाप्राज्ञ
FormMasculine, Locative, Singular
महेचासेin the great archer
महेचासे:
Adhikarana
TypeAdjective
Rootमहेचास
FormMasculine, Locative, Singular
महाबलेin the very strong (one)
महाबले:
Adhikarana
TypeAdjective
Rootमहाबल
FormMasculine, Locative, Singular
महासत्त्वेin the great-souled (one)
महासत्त्वे:
Adhikarana
TypeAdjective
Rootमहासत्त्व
FormMasculine, Locative, Singular
नरव्याघ्रेin the tiger among men
नरव्याघ्रे:
Adhikarana
TypeNoun
Rootनरव्याघ्र
FormMasculine, Locative, Singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
indeed/then (emphatic particle)
:
TypeIndeclinable
Root
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
B
Bhīṣma
S
Sañjaya (implied addressee)

Educational Q&A

The verse foregrounds the ethical weight of war: even the fall of a supremely virtuous and capable elder like Bhīṣma shakes the inner world of observers. It points to the moral and psychological consequences of adharma-driven conflict, where victory is inseparable from grief and the collapse of revered supports.

After hearing of Bhīṣma’s being struck down, Dhṛtarāṣṭra questions (through Sañjaya’s report) what Sañjaya’s mental state was at that moment—highlighting Bhīṣma’s stature as wise, powerful, and heroic, and setting the emotional tone for the aftermath of his fall.