“महाबाहो! अपने धर्ममें स्थित रहनेवाले क्षत्रियको युद्धस्थलमें इसी प्रकार बाणशय्यापर शयन करना चाहिये! ।।
mahābāho! svadharme sthitaḥ kṣatriyo yuddhasthale evam eva bāṇaśayyāyāṃ śayīta. evam uktvā tu bībhatsuṃ sarvās tān abravīd vacaḥ; rājñaś ca rājaputrāṃś ca pāṇḍavān abhisthitān—arjunam evam uktvā bhīṣmaḥ pāṇḍavān prati sthitān sarvān rājñaḥ rājaputrāṃś ca uvāca.
サञ्जयは言った。「強き腕の者よ。己がダルマに立つクシャトリヤは、戦場においてこのように横たわるべきだ。たとえ矢の床の上であっても。」そうアルジュナに告げると、ビष्मはパーンダヴァの傍らに立つ諸王と王子たちすべてに向かって語りかけた。
संजय उवाच
The verse presents kshatriya-dharma as unwavering commitment to one’s rightful duty in war: even extreme pain—symbolized by lying on a bed of arrows—is to be endured without abandoning the warrior’s code of honor and responsibility.
Bhishma, already fallen and lying on the arrow-bed, speaks to Arjuna and then turns to address the assembled kings and princes near the Pandavas, using his own condition to underscore the ideal of steadfastness in battle and the ethical gravity of a kshatriya’s role.