Previous Verse
Next Verse

Shloka 114

इस प्रकार श्रीमह्या भारत भीष्मपर्वके अन्तर्गत भीष्मवधपर्वमें भीमसेन और अर्जुनका पराक्रमविषयक एक सौ चौदहवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate bhīṣmaparvaṇi antargate bhīṣmavadhaparvaṇi bhīmasena-arjunayoḥ parākramaviṣayaka ekaśata-caturdaśottara-adhyāyaḥ pūrṇaḥ

かくして『聖マハーバーラタ』「ビーシュマ・パルヴァ」中、「ビーシュマ討伐」の段に属し、ビーマセーナとアルジュナの武勇を述べた第百十四章は終わる。この結語は、戦乱のただ中におけるダルマ(法)の記録として物語を枠づけ、より大いなる道徳的秩序に奉仕するためになされた英雄的努力を際立たせる。

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाthe glorious great (one)
श्रीमहा:
Karta
TypeAdjective
Rootश्री + महा
FormFeminine, Nominative, Singular
भारतMahabharata
भारत:
Karta
TypeNoun
Rootभारत
FormNeuter, Nominative, Singular
भीष्मपर्वकेin the Bhishma-parvan
भीष्मपर्वके:
Adhikarana
TypeNoun
Rootभीष्मपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर् + गम्
FormNeuter, Nominative, Singular
भीष्मवधपर्वमेंin the Bhishma-slaying sub-parvan
भीष्मवधपर्वमें:
Adhikarana
TypeNoun
Rootभीष्मवधपर्व
FormNeuter, Locative, Singular
भीमसेनof Bhimasena
भीमसेन:
TypeNoun
Rootभीमसेन
FormMasculine, Genitive, Singular
अर्जुनof Arjuna
अर्जुन:
TypeNoun
Rootअर्जुन
FormMasculine, Genitive, Singular
पराक्रमविषयकconcerning valor/prowess
पराक्रमविषयक:
TypeAdjective
Rootपराक्रम + विषयक
FormMasculine, Genitive, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
चतुर्दशfourteen
चतुर्दश:
TypeAdjective
Rootचतुर्दश
FormMasculine, Nominative, Singular
अध्यायchapter
अध्याय:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूराcompleted/finished
पूरा:
TypeAdjective
Rootपूर
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

संजय उवाच

S
Sañjaya
Ś
Śrī Mahābhārata
B
Bhīṣma Parva
B
Bhīṣma-vadha Parva
B
Bhīmasena
A
Arjuna

Educational Q&A

As a colophon, the verse does not teach through direct instruction; it frames the preceding account as an ethical epic record where valor is presented in relation to dharma and the responsibilities of warriors in a just-ordered society.

Sañjaya marks the conclusion of the chapter within Bhīṣma Parva, specifying that it concerned the heroic prowess of Bhīmasena and Arjuna and belonged to the internal section dealing with Bhīṣma’s fall.