Shloka 22
Pañcahotṛ-Vidhāna and the Dispute of the Five Vāyus (पञ्चहोतृविधानम् — पञ्चवायूनां श्रेष्ठत्वविवादः)
सर्वे स्वविषये श्रेष्ठा: सर्वे चान्योन्यधर्मिण: । इति तानब्रवीत् सर्वान् समवेतान् प्रजापति:,“सभी अपने-अपने स्थानपर श्रेष्ठ हो और सबका धर्म एक-दूसरेपर अवलम्बित है।' इस प्रकार वहाँ एकत्र हुए सब प्राणोंसे प्रजापतिने फिर कहा--
sarve svaviṣaye śreṣṭhāḥ sarve cānyonyadharmiṇaḥ | iti tān abravīt sarvān samavetān prajāpatiḥ ||
プラジャーパティは集いし者すべてに告げて宣言した。「汝らは各々、自らの正当なる領分において最上であり、また各々のダルマ（務め）は互いに他に依って成り立つ。」かく語り、相互依存こそ正しき秩序の根本であると確証した。
ब्राह्मण उवाच
Educational Q&A
That excellence is contextual: each being or faculty is ‘best’ within its own rightful sphere, and dharma is sustained through mutual dependence rather than isolated supremacy.
Prajāpati addresses a gathered group and resolves their implicit comparison or rivalry by stating that all are superior in their own domains and that their functions support one another.