Shloka 24
कर्मनाशाभावः, गर्भे जीवप्रवेशः, आचारधर्मोपदेशः
Karma’s Non-Extinction, Jīva’s Entry into the Embryo, and Instruction on Conduct-Dharma
शरीरग्रहणं चास्य केन पूर्व प्रकल्पितम् । इत्येवं संशयो लोके तच्च वक्ष्याम्पत: परम्
śarīra-grahaṇaṁ cāsya kena pūrvaṁ prakalpitam | ity evaṁ saṁśayo loke tac ca vakṣyāmi tataḥ param ||
「では、このしきたり——自己が身体を取るということ——は、いったい誰が最初に定めたのか。この種の疑いは世にしばしば起こる。ゆえに今、しかるべき順序に従ってその答えを述べよう。」
ब्राह्मण उवाच
Educational Q&A
The verse frames a philosophical inquiry: embodiment is not treated as a random accident but as something with an intelligible origin or ordinance. The speaker signals a structured explanation, encouraging disciplined questioning and reasoned teaching about the Self’s relation to the body.
A Brahmin speaker responds to a commonly held doubt—who first established the ‘practice’ of the Self assuming a body—and announces that he will explain the matter step by step in the subsequent discourse.